Click here
Donate
Search
Donate

Archive

Dormition or Assumption?

08/12/2022

By Fr John Breck, August 1, 2008 In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Tuesday of Pascha: From the Depths of Hell

05/31/2022

By Fr John Breck, April 1, 2009 The final Old Testament reading for Holy Saturday vespers—Daniel 3:1-57, the story of the three young men in the fiery furnace in Babylon—is composite, drawing upon both Aramaic and Greek (Septuagint) traditions. The latter modifies and amplifies a detail the Church’s patristic witnesses consider essential. That small detail is a typological image that announces the primary theme of Orthodox Pascha or Easter: the descent of Christ into the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Wednesday of Pascha. Judas Iscariot: Hero or Betrayer?

05/25/2022

By Fr John Breck, May 1, 2007 Since the recent publication and popularization of the Gospel of Judas, it has been fashionable to look on this disciple either as a victim of circumstance or as a hero, blessed by Jesus to set the stage for His condemnation. Aside from resting on bad exegesis, this interpretation ignores a basic truth about Jesus’ incarnation and His saving death. The so-called Gospel of Judas burst on the popular scene over

Venerable Ephraim the Syrian

01/28/2022

Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and

The Fourth Day of Christmas Advent. THE NATIVITY

11/18/2021

The Condescension of God and the Deification of Man By Abbot Tryphon, January 7, 2020  We Orthodox Christians [look forward to] celebrating the birth of Jesus, the incarnation of God on Earth. And this celebration of the Nativity of Christ will mark the spiritual upheaval of the universe, for this solemn day marks the embodiment of God on Earth, and the day God became flesh in Jesus, and, potentially, in all creatures. The celebration of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Thursday of Pascha: Theosis

05/13/2021

Christ’s resurrection paves the way for transformation Abbot Tryphon, December 23, 2016 The fact that we Orthodox do not accept the doctrine of original sin as espoused in the West, does in no way suggest that we do not need to be born again (born anew). We believe, as did the Early Church Fathers, that we inherit only the results of Adams sin, not his guilt. This is known as ancestral sin because the sin

Noetic Science and Natural Science. Noetic Faculty.

03/11/2021

Noetic Science and Natural Science: The theological vision of God and natural science By Abbot Tryphon, December 1, 2019 Orthodoxy does not exclude from the theological vision of God the findings of natural science. Science and faith can be in concert with one another and our desire to reinstate our communion with God can involve both natural science, and the science of the soul. An Orthodox Christian does not have to suspend scientific knowledge in

Eastern Christianity: Theosis

01/05/2021

The Orthodox teaching of divinization, or theosis, according to Pope John Paul II, is perhaps the greatest gift of the Eastern Church to the West, but one that has largely been ignored or even denied. [1] The Eastern fathers of the Church believed that we could experience real and transformative union with God. This is in fact the supreme goal of human life and the very meaning of salvation—not only later, but now, too. Theosis refers to the shared deification

Dormition or Assumption?

08/13/2020

In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be

Contemplative Consciousness: Divinization

06/30/2020

By God’s divine power, God has given us all the things we need for life and for true devotion that allow us to know God, who has called us by God’s own glory and goodness. In this gift, God has given us a guarantee of something very great and wonderful. Through this gift, you are sharers in the divine nature itself. —2 Peter 1:3-4 Spirituality is primarily about human transformation in this life, not just salvation

Categories
Archives
Trending
Adam Advent Bethlehem Christmas Christmas Advent communion Constantinople Cross death Dormition Egypt Eucharist Fathers Fr. Antony Hughes Fr. Stephen Freeman grace Great Lent heart holy spirit humility incarnation Jerusalem kingdom Kingdom of God Kingdom of Heaven lent love Mary Messiah Moses Mother of God Nativity New Testament Old Testament Pascha Paul Pemptousia Pentecost prayer repentance resurrection Saint Paul salvation St. Paul Theotokos
View Our Live Stream Services
Keep In Touch

Stewardship Application

How to stay connected when separated

Daily Meditations

Worship Schedule

Click here to view!

Light a Virtual Candle

Please Light a Virtual "Kandili" (Votive Candle) for Healing and Remembrance

Text-to-Give in 2 easy steps!

1) Text 202-899-7801 to include your donation amount

2) Follow the link to complete the one-time registration

Donate Now

Saint Sophia Greek Orthodox Cathedral 2815 36th St NW, Washington DC 20007

© 2026 Saint Sophia Greek Orthodox Cathedral