~By Father Stephen Freeman Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the Ascension to a
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Dr. Petros Vassiliadis, Professor Emeritus in the Department of Theology at the University of Thessaloniki What is the reason for defining the event of the Resurrection of Christ as “Radiant”— “Lampri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki God doesn’t impose himself on people in a high-handed manner. The kingdom of God isn’t a kingdom of imperious authority but of interactive love and freedom. It’s a communion which offers boundless love and freedom. But when people reject God’s offer, they’re short-circuited within their self and make their own punishment. In this way, even from
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The resurrection and entry into the eternal life of the Kingdom of the Triune God are not abstract ideological matters. They are truths and circumstances which came into the world with the advent of Christ and can be approached empirically (Cf. 1. Cor. 13, 12). Indeed, this approach is proposed to every person who is of a mind
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The resurrection of Christ is the quintessence of God’s revelation to us. It’s the foundation of the recreation of the world, the basis of the Church and its message: ‘And if Christ has not been raised, our preaching is hollow and so is your faith’ (1 Cor. 15, 14). With his great love, God, who is rich in
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki ‘The greatest sin these days lies in the fact that people are plunged into despair and no longer believe in the resurrection’ (Saint Sophrony in Essex). In the pre-Christian and also, later, in the world outside Christianity, belief in the immortality of the soul was widespread. But even this belief is largely disregarded in our own
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! By Fr. Stephen Freeman, February 22, 2022 One of my earliest experiences within my present parish was the sudden death of a beloved parishioner. She died in a car crash only three days after her Chrismation at Pascha. As the Church staggered through the days of our mourning and her burial, each day seemed to exactly parallel the events of Holy Week which we had just completed. Indeed, when someone
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! By Fr. Stephen Freeman, February 22, 2022 Christianity is not reconciliation with death. It is the revelation of death, and it reveals death because it is the revelation of Life. Christ is this Life. And only if Christ is Life is death what Christianity proclaims it to be, namely the enemy to be destroyed, and not a “mystery” to be explained. Religion and secularism, by explaining death, give it a
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The holy Great Martyr Irene was born in the city of Magedon in Persia during the fourth century. She was the daughter of the pagan king Licinius, and her parents named her Penelope. Penelope was very beautiful, and her father kept her isolated in a high tower from the time she was six so that she would not be exposed to Christianity. He also placed thirteen young maidens in the
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Ioannis Karavidopoulos, Professor Emeritus of New Testament Hermeneutics, A. U. Th. The subject of the narrative in the Gospel of Saint John (5, 1) concerning the complaint of the man who’d been paralyzed for 38 years, is genuinely moving: ‘I have no-one to put me into the pool when the water’s disturbed’. He was alone and helpless. However, the help which he was unable to find from other people, was
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