Metropolitan Anthony Bloom of Sourozh (Extract from a sermon preached at the University Church of Great St Mary’s, Cambridge, on 19 May 1985) And then, lastly, two events which I would like to bring together. The Presentation of Jesus in the Temple and the Crucifixion. Every male child first-born of a woman was to be brought to the Temple as an offering. If we read back into the Old Testament about the institution of the
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras Let us, then, have a look at this mystery and understand it from a single appearance of Christ after His resurrection: to two of His disciples who were on the road to Emmaus, a small town some 10 miles from Jerusalem. This appearance is related only by Luke and is one of the most beautiful and vivid scenes in his
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Archimandrite Zacharias Zacharou ‘I will give unto him that is athirst of the fountain of the water of life freely’ [1]. During Great Lent, to a certain degree, we taste of Christ’s death. In the middle of this period, the Church institutes the Veneration of the Precious Cross, to quicken inspiration and strengthen us in our struggle to be vouchsafed to enter into the life-giving presence of the Risen Lord.
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Father Stavros N. Akrotirianakis Peter said, “Brethren, I may say to you confidently of the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that He was
Hierodeacon Rafael Misiaoulis, Theologian On the first Sunday in Lent we celebrate the restoration of the holy icons. The Church celebrates. Orthodoxy celebrates. The human race celebrates, since all of us are made in the image (icon) of God. The Church confesses in a variety of ways. It gives a confession of faith through words, deeds and symbols. With the body, soul and spirit. And also through the holy icons. On this day we honor
~Theodore Rokas The recent feast, the Reception of the Lord, is the feast which is celebrated exactly forty days after that of His Nativity. The name of the feast in Greek comes from a verb meaning ‘to go out and meet or welcome someone’ [Hence the depiction of Symeon in icons as being at or outside a door. WJL]. As regards the determination of the celebration of the feast on 2 February, this was decided
In the Name of the Father and of the Son and of the Holy Spirit. Today’s Feast has no fewer than four different names. Each name recalls a different aspect of this Feast. What are they? First of all, today’s Feast is called the Presentation of Christ. This is because it commemorates the Presentation of Christ by His Mother in the Temple at Jerusalem exactly forty days after His Birth. As we can see from
Saint Luke the Physician, Archbishop of the Crimea ‘When we examine modern science, as this has been created by scientists such as Lamarque and Darwin, we see the contrast and, I would say, the absolute dissonance which exists between science and religion in matters pertaining to the most basic problems of existence and knowledge. This is why a rational and enlightened mind cannot accept both simultaneously and must choose between religion and science’. These words
~By Father Stephen Freeman, July 20, 2023 There is a genre of Scriptural writings that are described as “apocalyptic.” The book of Revelation, in Greek, is called “The Apocalypse.” Ezekiel and Daniel also have very strong passages described as apocalyptic. The term is very straightforward: it means “revealing what is hidden.” These books are described as “making known hidden things,” because their message is disguised under rather outlandish descriptions: beasts with ten horns, heavenly cities,
~By Father Stephen Freeman, October 3, 2018 There are two great money problems in the Scriptures: too little and too much. The theme of the poor is a constant throughout both the Old and the New Testament. They tend to be cast as victims – easy prey for the rich, often exploited, and particularly beloved of God. He is the protector of the “widow and the fatherless” and clearly favors the poor. The rich come
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