~By Fr. Stephen Freeman, July 21, 2025 Perhaps the most intriguing statement in the New Testament is St. John’s simple, “God is love.” As mysterious and awesome as the revelation of the Divine Name (“I am that I am”) to Moses might be, St. John’s statement gives a content that echoes and enfolds the death and resurrection of Christ itself. Indeed, any other statement about God runs the risk of obscuring this essential revelation. More
Published by Pemptousia Partnership on July 20, 2020 † Dionysios, Metropolitan of Servia and Kozani In the ranks of the Old Testament prophets, a special position is occupied by the Prophet Elijah, whose sacred memory the Church honours and celebrates today. In the New Testament, the name of the Prophet Elijah is frequently mentioned by Christ Himself. Zacharias, the father of the Forerunner, said that John would come “in the spirit and power of Elijah”, that is, that
Asked to propose a national seal in 1776, Franklin and Jefferson chose religious themes. By Meir Soloveichik, July 1, 2016 5:18 pm ET On July 4, 1776, after voting to approve the Declaration of Independence, the Continental Congress advanced the following resolution: “That Dr. Franklin, Mr. J. Adams and Mr. Jefferson, be a committee, to bring in a device for a seal for the United States of America.” Of these three founders, two suggested seals that
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! At the end of Chapter 8 in Gospel of Saint John, the Savior was disputing with the Pharisees in the Temple during the Feast of Tabernacles. He told them, “Your father Abraham was glad that he should see my day; and he saw it and rejoiced” (John 8:56). The Jews said that Jesus was not even fifty years old, so how could He claim to have seen Abraham? The Lord
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Father Stavros N. Akrotirianakis Peter said, “Brethren, I may say to you confidently of the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that He was
Introduction On the Fourth Sunday of Holy Lent the Orthodox Church commemorates our Righteous Father John Climacus. He is called Climacus due to his authorship of the great spiritual work The Ladder of Divine Ascent. His commemoration is designated by the Church on one of the Sundays of Lent as his life and writings affirm him as a supreme bearer and proponent of Christian asceticism. The ascetic example of this great Saint of the Church
Protopresbyter Antonios Christou Dear readers, Great Lent is a time of strenuous, spiritual struggle with ourselves (less sleep, less nutrition, less ease and preoccupation with things we like doing, greater participation in the services and prayers, and so on). I don’t know, however, whether we truly realize the extent to which another fundamental aim is charity towards others. Apart from the general principle expressed in the Sermon on the Mount (‘Blessed are the merciful* for
~By Fr. Stephen Freeman, April 15, 2016 And here, as we approach Christ’s death on the Cross, it is appropriate to ask, “Why death?” There are many meditations on the death of Christ. Meditations that see Him as the Paschal Lamb sacrificed for us, as the “Serpent lifted in the wilderness,” and others. Here, temptation sets in and Christians seek to explain Christ’s death by comparing it to their own faulty understandings of lesser things.
By Fr. Stephen Freeman, April 15, 2016 Several years ago, someone wrote and asked, “Why did Christ have to die on the Cross?” It is the question that prompted this article. Recently, we have been having a discussion regarding the atonement within the comments section of the blog. I have pointed out that the notion of Christ being punished by the wrath of God for our sakes is not, in fact, found in the Scriptures. Sin
~Theodore Rokas The recent feast, the Reception of the Lord, is the feast which is celebrated exactly forty days after that of His Nativity. The name of the feast in Greek comes from a verb meaning ‘to go out and meet or welcome someone’ [Hence the depiction of Symeon in icons as being at or outside a door. WJL]. As regards the determination of the celebration of the feast on 2 February, this was decided
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