Sermon preached by Dn. James Wilcox on Sunday, October 6, 2024 Scripture Readings from Luke 7:11-17 and 2 Cor. 6:16-18; 7:1 When Jesus meets the funeral procession spoken of in today’s Gospel reading, He does what we commonly see Him do when encountering a person grieving the loss of a family member. He has compassion on them. For review, Jesus and the disciples are entering the ancient city of Nain, while a group of mourners
~By Fr. Stephen Freeman, July 2, 2025 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (Joh 3:6) It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. (Joh 6:63) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. (1Co 15:50) The
Published by Pemptousia Partnership on August 7, 2020 Archbishop Stylianos of Australia † The time from August 1 to 15 is a period in the Church’s year during which the Orthodox soul turns to Our Most Holy Lady the Mother of God, with eyes full of contrition. For the two weeks before the feast of the Dormition, the bells ring at sunset and crowds of the faithful go to sing the Great Paraclitic Canon. Of course, we have
The Holy Myrrh-Bearer Equal of the Apostles Mary Magdalene, Commemorated on July 22 A woman whose name has entered forever into the Gospel account was born and grew up in Magdala. The Gospel tells us nothing of Mary’s younger years, but Tradition informs us that Mary of Magdala was young and pretty…. It says in the Gospels that the Lord expelled seven devils from Mary (Luke. 8:2). From the moment of her healing Mary led
In the Church’s annual liturgical cycle, Pentecost is “the last and great day.” It is the celebration by the Church of the coming of the Holy Spirit as the end—the achievement and fulfillment—of the entire history of salvation. For the same reason, however, it is also the celebration of the beginning: it is the “birthday” of the Church as the presence among us of the Holy Spirit, of the new life in Christ, of grace,
~Fr. Andreas Agathokleous It’s natural to have feelings of guilt if we look at sin as a transgression against ‘the law of God’ rather than as a sickness we’ve inherited as children of the first Adam. Because if, over time, sin becomes second nature, it exercises authority in our soul making us do what we don’t want to, as Saint Paul says. As we all know, this brings its own pressure, peace is lost and
~By Father Stephen Freeman Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki God doesn’t impose himself on people in a high-handed manner. The kingdom of God isn’t a kingdom of imperious authority but of interactive love and freedom. It’s a communion which offers boundless love and freedom. But when people reject God’s offer, they’re short-circuited within their self and make their own punishment. In this way, even from
Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed
~By Fr. Stephen Freeman, April 27, 2016 This bondage or slavery to sin is also similar to language applied to the devil: Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. (Heb 2:14-15 RSV) St. Paul
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