A Sermon by Fr. Antony Hughes In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! The Reading is from John 7:37-52; 8:12 “He who believes in me, as the scripture says, ‘Out of his heart shall flow rivers of living water.’ Now this he said about the Spirit, which those who believed in him were to receive.” “Do you not know,” writes
June 29 THE HOLY APOSTLES PETER AND PAUL The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, “Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)” (John 1:42). On being raised by the Lord to the dignity of an Apostle and becoming
Published by Pemptousia Partnership on February 3, 2022 Metropolitan of Pisidia Sotirios At every Vespers, we hear the prayer: “Lord, now You are letting Your servant depart in peace, according to Your word; For my eyes have seen your salvation …” (Luke 2: 29-31). As St. Luke the Evangelist writes, it is with these words that the Righteous Symeon praised and thanked God, when he took the 40-day old baby Jesus in his arms, while in the Temple of
By Fr John Breck, February 1, 2022 In the very beginning, there was nothing. Nothing at all. There was neither time nor space, neither matter nor energy, neither life nor death. There were no galaxies, no stars or planets; nor were there molecules, atoms, or any of the vast array of subatomic particles that constitute physical reality as we know it. There was nothing. The concept of “nothingness” is impossible for us to grasp. “Nothingness”
By St Nino Orthodox, August 15, 2016 For fourteen days of August, during each year, the Holy Orthodox Church enters into a strict fast period in honor of the Mother of God, the Virgin Mary. The eminent Orthodox theologian, Father Sergei Bulgakov, beautifully expresses the high regard which the Orthodox Christians have for the Blessed Virgin Mary, the Mother of God, for her special role in the salvation of mankind, when he affirms, “The warm
By Fr John Breck, June 2, 2005 In his reflections on the Knowledge of God, Saint Silouan of Mount Athos (+ 1938) speaks in a very simple and beautiful way of the presence and power of the Holy Spirit in the lives of the faithful. They are words that seem especially significant in this time of Pentecost, when we celebrate and relive the coming of the Spirit in power, to renew us and all of
By Fr. John Breck, June 1, 2005 Psalm 67/68 is considered by most biblical scholars to be the most difficult of all psalms to interpret.[1] The current consensus holds that the psalm was an ancient cultic hymn, originally recited in an autumn festival by the covenant-community of Israel. Its theme celebrates the coming of God to His people, from Sinai to Zion, in order to actualize in their midst His past mighty works of salvation. This
“There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold,
I die by brightness and the Holy Spirit. —Thomas Merton (1915-1968) [1] For most of us, growth is a long process of being drawn “by brightness and the Holy Spirit,” as Merton says. I interpret this brightness as being overwhelmed and undone by Immense Mystery and Goodness. Yet the Holy Spirit leads and must direct this undoing. We cannot take control, and this is our “dying” as we have to gradually let go of our need for control,
In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to
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