Theosis Archives - Page 4 of 7

The Fourth Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Salvation as At-One-Ment: Divinization

05/20/2019

…. we [have] explored the metaphor of a wedding to describe what God is doing—preparing and drawing us toward deeper intimacy, belonging, and union. The Eastern Fathers of the Church were not afraid of this belief, and called it the process of “divinization” (theosis). In fact, they saw it as the whole point of the Incarnation and the very meaning of salvation. The much more practical and rational church in the West seldom used the

The Third Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Philokalia’s Approach to Salvation

05/14/2019

The spiritual teaching of the Fathers of the Holy Mountain is grounded in the Eastern Church’s theological anthropology. The human being is a fundamental unity of body and soul and should be understood as an “embodied soul” or an “ensouled body.” The Eastern spiritual tradition takes our psychosomatic nature quite seriously, so that worship and prayer draw on our body and all its senses. Even the inward act of repentance is expressed outwardly with bows,

The Problem of Goodness

06/08/2018

By Fr. Stephen Freeman, January 9, 2015 Though many struggle with the so-called “Problem of Evil,” the greater moral problem is that of goodness. How do we account for goodness in the world – particularly self-sacrificing heroic goodness? It is not uncommon for a person in a dangerous situation to place their own life at risk in order to save the life of another. It is by no means universal (some act first to save

Grace, Moralism and Unmoral Christianity

05/25/2018

By Fr. Aidan Kimel, December 20, 2014 In his recent blog article “The Un-moral Christian,” Fr Stephen Freeman criticizes the tendency to reduce the Christian life to obedience to moral rules. “The nature of the Christian life,” he declares, “is not rightly described as the adherence to an external set of norms and standards, even if those norms and standards are described as being ‘from God.’ The ‘unmoral’ life of Christians is a different mode

Of Course We Are Called to be Moral—A Response to My Critics

05/18/2018

By Fr. Stephen Freeman, December 19, 2014 Well, the firestorm has moved even to my host, Ancient Faith Blogs. There, you can find a response and a critique of my last article, The Unmoral Christian. I find nothing in the response with which I disagree. The author argues that externals are often important, certainly for beginners, and suggests that I have overplayed my hand in overemphasized the inner nature of our lives. That is perhaps true. Every child

Christos Anesti! Christ is Risen! Monday of the Fifth Week of Pascha. The Mystery of Suffering.

05/07/2018

It is much easier to appreciate the glory of Jesus’ resurrection than his painful crucifixion. Yet, Mark’s Gospel, written around 65 to 70 AD, focuses on Jesus’ “suffering servanthood.” Christians believe that we are “saved by the death and resurrection of Jesus.” The key is to put both together. We need to deeply trust and allow both our own dyings and our own certain resurrections, just as much as Jesus did! This is the full pattern

The Twelfth Day of Christmas. The Theophany and Healing (Part II)

01/05/2018

By Fr. George Morelli [1] The promise of the King of the Gentiles and the desired of all The conversion of pagans is mentioned in the psalms. King David as the obvious prefigure of Christ has the Lord God say to him: “You are my son, today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” (Ps 2: 7-8) And again

The Purpose and Method of Christian Life (Part IV). The Goal and Telos of Christian Life (Part IV)

07/13/2017

In this vein, the difference between the kingdom of God and God himself can begin to blur in the words of the Abba. For example, he notes that the reason Christians pursue their goal, purity of heart, is to attain the telos of a permanent connection not just to holy things, ideas or states associated with God, but to God himself. This, then, must be our primary undertaking-chis the never-altered destination and never-failing pursuit of

Divinization: A Lost Pearl

06/26/2017

The Greek word theosis, often used by the Eastern Fathers of the church, is probably best translated as “divinization.” [1] Although usually taught in the more mystical and Trinitarian Eastern Church, it was largely lost in the more practical, carrot-on-the-stick emphasis of the Western Church. Every time the Christian church divided or separated, each group lost one half of the Gospel message. That seems to have been true in the Great Schism of 1054, when

Lost Christian Language for Repairing the Person (Part II)

02/01/2017

By Scott Cairns The Mind in the Heart The more we read in the fathers and mothers across the early centuries of the Church, the more profoundly we come to recognize this formula, this admonition that we might find our prayer lives made fruitful by our descending with our “minds” into our “hearts.” This figure, then — of the lucid nous descended into the ready kardiá, of the mind pressed into the heart — articulates both the

Archive

The Fourth Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Salvation as At-One-Ment: Divinization

The Third Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Philokalia’s Approach to Salvation

The Problem of Goodness

Grace, Moralism and Unmoral Christianity

Of Course We Are Called to be Moral—A Response to My Critics

Christos Anesti! Christ is Risen! Monday of the Fifth Week of Pascha. The Mystery of Suffering.

The Twelfth Day of Christmas. The Theophany and Healing (Part II)

The Purpose and Method of Christian Life (Part IV). The Goal and Telos of Christian Life (Part IV)

Divinization: A Lost Pearl

Lost Christian Language for Repairing the Person (Part II)

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