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Why We Forgive

By Fr. Stephen Freeman, March 14, 2016  There are many ways to think about forgiveness, not all of them true or helpful. It is easily the most emotionally and psychologically difficult aspect of the Christian life revealing both the power of trauma as well as the tenacity of lingering memories. The directness of Christ’s commandments (“forgive your enemies”) and the consequences of ignoring them (“if you do not forgive others neither will your heavenly Father

Persons in Communion: The Disciplines of Communion (Part II)

The training of our consciousness enables us to recover an immediacy of response to anybody’s face, however spoilt, haggard, or careworn, and precisely because it is such. God loves this person here and now, in their very ordinariness, their cowardice, their loneliness, their sin. Our consciousness being awakened, the eye of the heart is opened, and we begin to see with the eyes of God. Then we can put ourselves in the other’s place, share

Persons in Communion: The Disciplines of Communion (Part I)

We can…give an outline of the disciplines of communion. The first thing, before love is even mentioned, is humility, and what humility becomes when it is exercised towards another person, that is, respect. Respect rejects all self-interested curiosity, all possession of souls. Some people undergo a strict regime of self-denial to free themselves from carnal desire, only to fall prey to a more exquisite desire, that for souls. This must be identified and overcome, especially

Persons in Communion: From Individual to Person (Part I)

The Body of Christ is not only unity but interchange, by which the ‘movement of love’ of the Trinity is conveyed to humankind. This movement, in which each effaces himself in order to give, is the transition from individual to person, a growing to maturity certainly, but only achieved by means of a succession of death-and-resurrections, in the course of which we are stripped down and recreated. We become unique, escape the repetitive character of

The Day the Earth Stood Still

By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.

Persons in Communion: The Justification of the Good

….sin turns…unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced with a strictly spiritual

The Human Project

By Father Stephen Freeman, August 4, 2014 “Becoming human” is a baffling phrase. Surely we are simply born as human beings. Of course this is true, but the nature of the modern world allows us to configure our lives in ways that can be described as “less than human.” When we visit a zoo and see a tiger pacing in its cage, we are not seeing a “true” tiger, but a distortion of the animal. Tigers cannot

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Monday of Pascha: Shadows, Icons, and the Age to Come

By Fr. Stephen Freeman, April 6, 2022  What will heaven be like? It is not an unusual question. Sometimes it is asked with all the freshness of a child, other times with the anxiety of the old. It is not a question that admits of easy answers, nor a question for which language is sufficient. The cynic says, “Nobody knows.” That attitude falls short of the fullness of human experience. There are stories. There are

The Fourth Thursday of Great Lent: God Tells Us a Story

Sermon Preached by Fr. Antony Hughes on Sunday, April 3, 2016 The Reading from the Holy Gospel according to St. Mark. (8:34-9:1) Human beings love stories. We need them. Our lives are populated with them.  Christianity is built on them. If they are in the New Testament we call them parables. Raised as a Southern Baptist child in the hills of Eastern Tennessee, we learned and memorized the stories of Adam and Eve, Moses and

The Fourth Wednesday of Great Lent: Time

Published by Pemptousia Partnership on August 5, 2021 Fr. Dumitru Stăniloae For God, time is the waiting period between when he ‘knocks at the door’ and we open it wide for him (‘If someone hears my voice and opens the door, I will enter and dine with them and they with me’ (Rev. 3, 20). In this sense, time also denotes our freedom and the respect which God has for his creatures. God doesn’t enter our heart through