Monk Arsenios of the Skete of Koutloumousiou, the Holy Mountain 31 August 2023 If we see that some saints enjoy greater glory than others, this is due to the fact they have even a little bit more of Christ’s humility within them, nothing else. There are saints who have astonishing ascetic achievements to their name, but have less glory than others who performed fewer ascetic feats and this is due to the amount of the
Monk Arsenios of the Skete of Koutloumousiou, the Holy Mountain 30 August 2023 So humility which comes as a natural result after we sin, especially when these are mortal sins, is one thing, and the humility of Christ is another. For sinful people, humility’s absolutely necessary for them to stay alive, so that they won’t be swallowed up by the devil. The humility of Christ, on the other hand, is a divine garment, it’s magnificence,
Monk Arsenios of the Skete of Koutloumousiou, the Holy Mountain 28 August 2023 When the most glorious and richest kings on earth have in mind to build their throne and their royal palace as a whole, they don’t leave a stone unturned until they find the most precious material that nature is able to offer, so that the palace won’t lack the slightest thing in terms of luxury goods. And if they themselves were able
~By Fr. Stephen Freeman, August 21, 2024 Some things are so obvious that you cannot see them. Their powers of invisibility do not lie so much within themselves as within those who cannot see them. We are hard-wired for danger, our eyes attuned to threats. We overlook the power of weakness and the vulnerability of humility – the queen and fount of all the virtues. And yet, we are surrounded by humility – it is
Fr. Andreas Agathokleous Amid the turbulence of our life, the deafening noise surrounding us, the long and pointless conversations on the telephone or in person, the stress and uncertainty regarding the state of the world today and tomorrow, the Church offers us the period of time of Great Lent. What meaning can this period, beginning with Monday in the first week and lasting until Great Saturday, have for all of us who live the modern
~Elder Ephraim in Arizona † At this time, we’re entering the great spiritual arena of the blessed Great Lent. Holy and Great Lent is a time of compunction, for repentance, for tears, for a change in ourselves, for a new stage in the spiritual life. Like an affectionate mother caring for her children, us Christians, the Church has designated this time of Lent as dedicated to the struggle, in order to help its children, fight
~Sermon Preached by Fr. Antony Hughes on Sunday, November 18, 2007 Luke 12:16-21 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! There is a misconception that the Christian life is supposed to be miserable. Why, if that is not true, would the Church ask us to fast, to sacrifice and to deny ourselves the pleasures and goods of this life? But
When, by decree of Emperor Constantine in 325, the persecution of Christians largely ceased, there was cause for rejoicing. Official sanction, however, brought its own temptations-laxity and worldliness-inspiring a great exodus into the desert which provided fertile soil for the ascetic exploits of those who thirsted, like the martyrs, to lose their life for Christ. Among the most renowned of these early desert-dwellers was St. Macarius the Great. So lofty was his spiritual attainment that in recording
~Saint Theophan the Recluse You complain about the volatility of your inner state- sometimes it’s good, at others it’s bad. It can’t be otherwise. ‘I’ve undergone unpleasant spiritual states in a variety of forms and continue to do so’. All we can do is bear them with patience and fortitude, without relaxing our spiritual struggle and without neglecting our observance of God’s commandments, which is exactly what you’re doing. A good spiritual state arrives. It
Fr. Gennadios Manolis, Theologian The Lord’s Precious Cross is the supreme symbol of sacrifice and sanctification for the Church of Christ, Who was crucified and then rose, because the Cross, together with the Resurrection, are the two pillars which support the life for the Church and its members. The honour paid by the Orthodox Church to the Precious Cross on 14 September (though not only on that day) began in the very first, Apostolic years,
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