By Father Stephen Freeman Few ideas contrast as starkly to our modern myths as Tolkien’s view of history as “the long defeat.” I have been very interested in the continuing comments that struggle with the perceived pessimism of such a phrase. I have refrained from commenting at length myself, for the very reason that I wanted to do so in an article. For the nature of the long defeat that is the Christian life and
Sermon Preached by Father Antony Hughes on Sunday, May 23, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! It is easy to get distracted these days. The world is changing before our eyes. Sometimes it is difficult to find solid ground, to find something firm to hold on to, something sure, something unchangeable, and something solid, something safe. Society is
By Fr. Stephen Freeman, May 2, 2015 Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they are. The importance of the face is emphasized repeatedly in the Scriptures. In
Published by Pemptousia Partnership on May 7, 2021 Holy Monastery of St John the Baptist, Kareas Attikis It’s the event that each and every one of us can be absolutely sure of: sooner or later death will come to us. Yet, for most people, the end of life remains greatly undesirable and is to be firmly resisted. This is because, during the course of our life on this earth, we haven’t been nourished on the expectation of ‘the
By Fr. Stephen Freeman, October 17, 2017 There is a proverb from the Soviet period: “History is hard to predict.” The re-writing of history was a common political action – enough to provoke the proverb. Students of history are doubtless well-aware that re-writing is the constant task of the modern academic world. The account of American and World History which I learned (beginning school in the 1950’s) differs greatly from the histories my children have
By Fr. Stephen Freeman, July 15, 2021 I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding
Published by Pemptousia Partnership on August 22, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of
By Fr. Stephen Freeman, September 17, 2021 The Native Peoples of Alaska and the far north really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the
By Fr. Stephen Freeman, November 16, 2021 I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate
By Fr. Stephen Freeman, December 20, 2021 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
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