Archive

The Sacrament of the Soul

By Father Stephen Freeman, September 17, 2019 Fr. Alexander Schmemann famously said that sacraments do not make things into something else so much as they reveal things to be what they are. We hear this in St. Basil’s Liturgy when we ask God to “show” the bread and wine to be the Body and Blood of Christ. The Baptismal liturgy does the same, asking God to “show this water…to be the water of redemption, the

Noetic Science and Natural Science. Noetic Faculty.

Noetic Science and Natural Science: The theological vision of God and natural science By Abbot Tryphon, December 1, 2019 Orthodoxy does not exclude from the theological vision of God the findings of natural science. Science and faith can be in concert with one another and our desire to reinstate our communion with God can involve both natural science, and the science of the soul. An Orthodox Christian does not have to suspend scientific knowledge in

Old Friends

By Fr. Stephen Freeman, May 19, 2017  A young man imagines that the mistakes he is making are, with more effort, things that he will correct. An older man knows better. It can be a source of humility, or a source of painful regret. Humility is to be preferred. I wonder if this by itself is the reason why the spiritual life is not populated with wise young people. If you are young and holy,

The Sixth Friday of Great Lent: Hopko on the Cross of Christ

By Fr. Stephen Freeman, July 30, 2019  An excerpt from a commencement address at St. Vladimir’s Seminary in 2007, given by Fr. Thomas Hopko. It is deeply worthy of conversation. I first posted this back in June, 2007, when it was “new.” That which is true is always new and timeless.  …I can tell you that being loved by God, and loving Him in return, is the greatest joy given to creatures, and that without

St. Athanasius the Great

By Fr. Matthew Swehla, June 10, 2018  Αὐτὸς γὰρ ἐνηνθρώπισεν, ἵνα ἡμεῖς θεοποιηθῶμεν He became man, that we might be made god. This is perhaps the most quoted sentence from any of the Church Fathers. It was written by St. Athanasius the Great, Patriarch of Alexandria, in the Fourth Century, in his theological treatise, On the Incarnation. This month we commemorate St. Athanasius, along with his successor, St. Cyril of Alexandria, on January 18. St. Athanasius was

Be True to Yourself

By Stephen Freeman, October 11, 2017  I recall the excitement that I felt every year as a child and as a teenager as the signs of summer’s end came. Looming ahead was the beginning of a new school year. It never felt like a return to what I had known the year before, but as an opportunity for something new. In my teen years, the secret something new that felt exciting was a “new” me.

Old Friends

By Fr. Stephen Freeman, May 19, 2017  A young man imagines that the mistakes he is making are, with more effort, things that he will correct. An older man knows better. It can be a source of humility, or a source of painful regret. Humility is to be preferred. I wonder if this by itself is the reason why the spiritual life is not populated with wise young people. If you are young and holy,

The Transfiguration of All Things

Sermon preached by Fr. Antony Hughes on the Feast of the Transfiguration, Sunday, August 6, 2017 It is very important that we wrap our minds around the two truths when we are drawn to speak of the Holy Trinity. One, that the doctrine of the Trinity is the beating heart of our faith. Without it there is no Christianity. And Christianity where the Trinity is not central or has been forgotten or ignored has lost

A Transition to Life: The Dormition of the Mother of God

Sermon preached by Fr. Antony Hughes on the Feast of the Transfiguration, Sunday, August 6, 2017 It is very important that we wrap our minds around the two truths when we are drawn to speak of the Holy Trinity. One, that the doctrine of the Trinity is the beating heart of our faith. Without it there is no Christianity. And Christianity where the Trinity is not central or has been forgotten or ignored has lost

The Erotic Language of Prayer

By Fr. Stephen Freeman, May 4, 2018  The very heart of true prayer is desire, love. In the language of the Fathers this desire is called eros. Modern usage has corrupted the meaning of “erotic” to only mean sexual desire – but it is a profound word, without substitute in the language of the Church. I offer a quote from Dr. Timothy Patitsas of Holy Cross in Brookline: By eros we mean the love that makes us forget