~By Fr. Stephen Freeman, October 2, 2024 “Grandpa, will you die?” The quiet spoken question from the backseat of my car came from my then four-year-old grandson. I knew it was an important moment. “Yes, I will. Everyone grows old and dies.” I added, “But then I will be with Jesus in heaven and I will pray for you all the time.” Silence came as an answer. I knew he was pondering one of the
~By Father Stephen Freeman Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Archimandrite Zacharias Zacharou ‘I will give unto him that is athirst of the fountain of the water of life freely’ [1]. During Great Lent, to a certain degree, we taste of Christ’s death. In the middle of this period, the Church institutes the Veneration of the Precious Cross, to quicken inspiration and strengthen us in our struggle to be vouchsafed to enter into the life-giving presence of the Risen Lord.
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Father Stavros N. Akrotirianakis Peter said, “Brethren, I may say to you confidently of the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that He was
Hierodeacon Rafael Misiaoulis, Theologian On the fifth Sunday in Lent, the Church brings to our attention an exceptional female ascetic: Saint Mary the Egyptian. She’s someone for us to imitate and has a great deal to teach us. Her Life was preserved for us by Saint Zosimas and written down by Saint Sofronios, Patriarch of Jerusalem (commemorated on 11 March). Saint Mary lived at the time of the Emperor Justinian, in the sixth century, in
One of the most sacred and inspiring theological works of the Orthodox Church is the Great Canon of St Andrew of Crete. It is exclusively sung during two periods of Great Lent. The first week of Great Lent, it is divided into four parts, each part chanted at Great Compline in the evenings from Monday to Thursday. It is the longest canon the Church has with 250 verses. Each of the four parts of the
Bishop Agathangelos of Fanari For the secular people of today, focusing on an ascetic saint represents a problem. How can the ascetic figure of Saint John, the author of the Ladder, speak to us, when he acquired and preserved the Grace of God through tears, prayers, and spiritual asceticism? In Orthodox teaching, the ascetic life is nothing other than the transcendence of selfishness, the attempt, in Grace, to apply God’s commandments, to live the life
~Sermon preached by Fr. Antony Hughes on Sunday, March 7, 2010 Mark 8:34-9:1 (Third Sunday of Great Lent) In the name of the Father and of the Son and of the Holy Spirit, one God. Amen. This is the Sunday of the Adoration of the Holy and Life-Giving Cross, the mid-point of the spiritual journey we call Great Lent and a turning point in our Lenten effort. From this point on we begin to look
~Sermon preached by Dn. James Wilcox on Sunday, January 12, 2025 Matt. 4:12-17; Eph. 4:7-13 [Seven weeks ago] we witnessed the beginning of Jesus’ public ministry which began with Christ’s baptism in the Jordan…. [and] the first declaration of His public ministry, which is the call to “Repent! For the Kingdom of Heaven is at hand!” Now when we hear the likes of such a statement — this call to “Repent!” — it often conjures up
Stergios Sakkos Rebirth The third birth of Christ is in the life of people who believe in Him and accept Him as their own, personal God. Because even though Christ became incarnate in order to save everyone, not everyone will be saved. Of course, the Lord “wants all people to be saved and to come to knowledge of the truth”, (I Tim. 2, 4), and is certainly all-powerful. Nevertheless, He respects people’s freedom as well
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