Saint Luke came from the city of Antioch, probably of a pagan family. From his youth he applied himself to seek after wisdom and to study the arts and sciences. He traveled all over the world to quench his thirst for knowledge, and had particular skill as a physician and in painting. The Gospel he wrote shows his excellent command of Greek; he also knew Hebrew and Aramaic. There is a tradition that Luke was
FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing
By Petros Vassiliadis What is the reason for defining the event of the Resurrection of Christ as “Radiant”—“Lambri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and from earth to heaven, we who sing the song of victory” (Katavasia of Pascha)? It is undoubtedly, the conviction of
Sermon Preached by Father Antony Hughes on Sunday, May 9, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is Risen! Each encounter with Christ in the New Testament is unique. Each encounter is open and free. Nothing with God in His dealings with humanity is formulaic or pre-planned. Never is anything forced. Some come away from meeting the Lord happy and some go
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity
Sermon preached by Fr. Antony Hughes on October 20, 2013 Luke 8:26-39 I do not like to talk about demons much. They are so into themselves that I don’t want to cooperate in their narcissism. Also, I accept completely the Orthodox understanding that sin, death, and the devil (along with the demons) were defeated when Jesus died on the Cross and was resurrected, so It seems a little un-Orthodox to give demons as much credit
Published by Pemptousia Partnership on August 22, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of
Published by Pemptousia Partnership on October 23, 2017 James W. Lillie Saint James was the son of Joseph the Betrothed from his (first) marriage. He was blessed by God while he was still in his mother’s womb and was so righteous in his life that all the Jews called him the “Just”. Even from a very early age, James lived a very ascetic life. He did not partake of wine or other strong drinks. In imitation of Saint
Published by Pemptousia Partnership on October 18, 2021 Archbishop Lazar Puhalo It has become a commonplace of for critics to suggest doubts about the authorship of Luke’s Gospel and the Book of Acts. Such doubts are, however, clearly unfounded. The evidence is conclusive that both treatises were written by a physician, and Luke was “the beloved physician” (Col. 4:14) who wrote them. Both books demonstrate a knowledge of medicine and in both there are clear signs of medical
Sermon preached by Fr. Antony Hughes on Sunday, October 20, 2019 When it comes to the subject of demons, I see a bit of confusion in the dialogue that usually arises. Some, of course, are literalists and often are quite fearful of these invisible creatures. Some prefer to disavow their existence as part of the Christian mythology that arose from Zoroastrian myths that also gave rise to the theology of angels. I don’t want to
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