By Fr. Stephen Freeman, December 14, 2015 A “better world” and “making a difference” are deeply embedded in our cultural consciousness. They seem to be obvious goals for the human life. My recent articles questioning this consciousness have touched a deep chord for many, some wondering that if such things are wrong, “why bother?” There are two thoughts I want to offer in this article. The first addresses the illusion of the better world and
By Fr. Stephen Freeman, May 2, 2015 Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they are. The importance of the face is emphasized repeatedly in the Scriptures. In
By Fr. Stephen Freeman, January 30, 2018 We live in a world of practicality, a fact that has produced the marvels of technology that power us along and connect the world in its web. I have a nearly two-year-old grandson who has grasped some of this connection for many months now. He loves buttons – not the ones on your shirt – but the ones on any device. If there is a button in reach,
By Fr. Stephen Freeman, April 6, 2022 What will heaven be like? It is not an unusual question. Sometimes it is asked with all the freshness of a child, other times with the anxiety of the old. It is not a question that admits of easy answers, nor a question for which language is sufficient. The cynic says, “Nobody knows.” That attitude falls short of the fullness of human experience. There are stories. There are
Sermon Preached by Father Antony Hughes on Sunday, May 9, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is Risen! Each encounter with Christ in the New Testament is unique. Each encounter is open and free. Nothing with God in His dealings with humanity is formulaic or pre-planned. Never is anything forced. Some come away from meeting the Lord happy and some go
Sermon Preached by Fr. Antony Hughes on Sunday, April 3, 2016 The Reading from the Holy Gospel according to St. Mark. (8:34-9:1) Human beings love stories. We need them. Our lives are populated with them. Christianity is built on them. If they are in the New Testament we call them parables. Raised as a Southern Baptist child in the hills of Eastern Tennessee, we learned and memorized the stories of Adam and Eve, Moses and
Sermon preached by Fr. Antony Hughes on Sunday, August 7, 2016 The Reading from the Holy Gospel according to St. Matthew. (9:27-35) The two blind men said to him, “Have mercy on us, Son of David.” Whether from desperation or from the well-spring of faith and deep understanding, they call him “Son of David,” in other words, Messiah. And they pray for mercy for the healing of their eyes. Still, mercy is like a virus.
Sermon preached by Fr. Antony Hughes on Sunday, January 10, 2021 Epiphany means: “a sudden manifestation or perception of the essential nature or meaning of something. An intuitive grasp of reality through a simple and striking event. An illuminating discovery, realization, or disclosure.” It is not only a religious term. It can refer to any other sphere of human interest as well. For example, there is the famous story of the Greek mathematician Archimedes who,
Sermon preached by Fr. Antony Hughes on the Eve of Christmas 2018 at St. Mary Orthodox Church in Cambridge, MA In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. St. John the Evangelist wrote three letters that appear in the New Testament. In his first letter, chapter 2, verse 21, he explains why he is writing. “It is not because you do not know the truth
16 November 2017 Any reference to the Apostle St. Matthew, author of the first book of the New Testament, is made with such solemnity and reverence that speaking of him as a man seems almost sacrilegious, so close to the divine is he considered. But when Jesus came upon Matthew, he was a man who could scarcely be viewed with little but contempt by the human eye; the divine sight of Christ, however, saw in
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