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Equality between Women and Men in the Church

Published by Pemptousia Partnership on August 21, 2019 Protopresbyter Vasileios Kalliakmanis Let’s examine how women have been treated in Orthodox theology. It’s well known that Saint Paul proclaimed: ‘There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus’. In saying this, we don’t want to demolish the differences which exist between men and women, as has happened in recent years, but rather

Myrrhbearer and Equal of the Apostles Mary Magdalene

The Holy Myrrh-Bearer Equal of the Apostles Mary Magdalene, Commemorated on July 22 A woman whose name has entered forever into the Gospel account was born and grew up in Magdala. The Gospel tells us nothing of Mary’s younger years, but Tradition informs us that Mary of Magdala was young and pretty…. It says in the Gospels that the Lord expelled seven devils from Mary (Luke. 8:2). From the moment of her healing Mary led

Saturday of Souls. Pentecost and the Liturgy of Hades

~By Father Stephen Freeman Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the Ascension to a

The Fall of Constantinople, [573] years ago (May 29th, 1453 – [2026])

~Konstantinos Holevas, Political Scientist Five hundred and [seventy-three] years have gone by since that accursed day, 29 May 1453. When the cry “The City has fallen” rang out and the Reigning City, the City of Saints, Emperors and legends passed into the occupation of the Ottoman dynasty. Thus began the years of Turkish rule. The Greek nation survived, but Constantinople and Ayia Sofia (The Church of Holy Wisdom) remain in foreign hands. Today we honour

Remembering the End

~By Father Stephen Freeman Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve

Ascension Day Sermon

– Archpriest Andrew Phillips In the Name of the Father and of the Son and of the Holy Spirit. So we have come to the Feast of the Ascension of Our Lord. Thus we have come to the last day of Christ’s physical presence on Earth. This marks the fulfilment of all things, since His Conception at the Annunciation to the Holy Virgin, His Birth and all the events of His earthly life, recorded for

The Sixth Wednesday of Pascha. After the Resurrection (3)

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras ‘When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished from their sight’. So we’ve seen how, initially, Christ walked along with the disciples in such a way that they didn’t recognize Him and that then He

The Sixth Tuesday of Pascha. After the Resurrection (2)

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras Let us, then, have a look at this mystery and understand it from a single appearance of Christ after His resurrection: to two of His disciples who were on the road to Emmaus, a small town some 10 miles from Jerusalem. This appearance is related only by Luke and is one of the most beautiful and vivid scenes in his

The Sixth Monday of Pascha. After the Resurrection

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras In his Easter Homily, Saint John Chrysostom announces that ‘Christ has risen and we can take part in life’*. This means that Christ has risen and we now have true life, or, in other words, Christ has risen and I can live as a free citizen, I’m free from the power of the evil one, I’m free from death, I’m

The Fifth Friday of Pascha. The Resurrection of Christ

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Dr. Petros Vassiliadis, Professor Emeritus in the Department of Theology at the University of Thessaloniki What is the reason for defining the event of the Resurrection of Christ as “Radiant”— “Lampri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and