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Joachim & Anna

The holy and righteous Joachim and Anna are the parents of the Theotokos, the grandparents of Jesus Christ. Their feast day is celebrated on September 9, following the Nativity of the Theotokos; the dormition of St. Anna is commemorated on July 25. St. Joachim was of the tribe of Judah, and a descendant of King David. St. Anna was the daughter of Matthan the priest, of the tribe of Levi as was Aaron the High

The Dormition of the Mother of God

Submitted by Abbot Tryphon, August 28, 2011  Today the Living Ladder is Assumed into Heaven How does He, who dwells in the splendor of His glory, descend into the Virgin’s womb without leaving the bosom of the Father? How is He conceived in the flesh, and does He spontaneously suffer, and suffer unto death, in that material body, gaining immortality through corruptibility? And, again, ascending to the Father, He drew His Mother, according to the

The Dormition Fast: The Most Holy Mother of God

By Fr. Stephen Freeman, August 13, 2008  On August 15, the Orthodox Church (new calendar) commemorates the Dormition (falling asleep) of the Most Holy Mother of God. The feast is considered to be one of the 12 Great Feasts of the year and thus an integral part of the proclamation of gospel of Jesus Christ. Many who are not familiar with Orthodoxy, or its manner of understanding saints, easily see feast days and the veneration

The Dormition Fast: The Dormition

By Abbot Tryphon, August 28, 2019  The Feast of the Dormition of the Mother of God According to the teachings of the Orthodox Church, Mary, having spent her life after Pentecost supporting and serving the nascent Church, was living in the house of the Apostle John, in Jerusalem, when the Archangel Gabriel revealed to her that her repose would occur three days later. The apostles, scattered throughout the world, are said to have been miraculously

The Dormition Fast: Leaving Mary Out

By Stephen Freeman, August 14, 2014 Decades ago, when I was in seminary (Anglican), a professor told me that he did not believe in angels. I was surprised and asked him why. He responded that he “did not think they were necessary…that anything angels did could be done by the Holy Spirit…” While this is obviously true, I noted that angels are found throughout Scripture, and that “necessary” was not a theological category – and

The Dormition Fast. The Dormition of the Theotokos: Our Promise and Hope

By Lea Povozhaev, August 12, 2017 The Dormition of the Theotokos was not celebrated for the first five centuries of Christianity. There was silence regarding the holy mystery of the Mother of God’s “falling asleep”. In the beginning, God willed that the details of His mother’s death and glorified, or resurrected, state remain veiled from the world. In the centuries to follow, Christians would revere the Theotokos’s (God-bearer’s) transition from this life to the next.

The Dormition Fast: The Mystery of the Mother of God

By Fr. Stephen Freeman, August 3, 2010 The 15th of August is the Feast of the Dormition of the Mother of God (her death). Orthodox Christians fast for two weeks prior to this great feast and celebrate it with great solemnity. A question was recently placed by a reader about the “perpetual virginity” of Mary. I am offering this small post to address that question and to look at the place of the Most Holy

The Dormition Fast: August Theophanies

Sermon preached by Fr. Antony Hughes on Sunday, August 10, 2014 The Reading is from the Gospel of St. Matthew. (14:22-34) The month of August is a month of theophanies. A theophany, from the Greek, literally means a “revelation of God”, not “from God”, but “of God.” The Transfiguration of Jesus is a theophany. God reveals himself present in Jesus Christ in this world. He shares his light and energy with us and with all

The Dormition Fast: Why Mary Has Always Been Honored

By Fr. Stephen Freeman, August 13, 2018 This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding

The Dormition Fast: The Holy Theotokos

By Abbot Tryphon, March 20, 2017  The veneration of the Holy Virgin in the Ancient Church All the early reformers, including Luther and Calvin, believed Mary to be Ever Virgin. The practice at the time of Jesus was to refer to all cousins as siblings, so none of the early Christians believed Mary had born any children other than Jesus. Furthermore, the veneration of the Virgin did not begin with Rome, but began in the