Theosis Archives - Page 2 of 7

The Third Monday of Great Lent: Mystery as Reality

03/13/2023

By Fr. Stephen Freeman, March 13, 2018 C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable.

The First Friday of Great Lent: Getting to the Point

03/03/2023

By Fr. Stephen Freeman, March 20, 2017 English is a great language, except when it isn’t. We have an incredible range of vocabulary, both as a legacy of the many languages that have invaded the homeland, as well as its incredible propensity to borrow words. The English vocabulary exceeds 200,000 words, the most of any language in the world (I am told). Thus, it is interesting when English doesn’t quite have a word for something.

The Thirty-Seventh Day of Christmas Advent: Incarnation to Parousia

12/21/2022

By Fr John Breck, December 2, 2009 Celebration of Christmas, the Nativity of our Lord, invites us to look in a fresh way at the intimate relation that exists between the Incarnation of Christ and his “Second Coming” in glory. Too often Nativity is taken as a feast in and of itself, a family festival so deformed by the season’s commercial pressures that two of its major emphases, cosmic and eschatological, become lost in a

Dormition or Assumption?

08/12/2022

By Fr John Breck, August 1, 2008 In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Tuesday of Pascha: From the Depths of Hell

05/31/2022

By Fr John Breck, April 1, 2009 The final Old Testament reading for Holy Saturday vespers—Daniel 3:1-57, the story of the three young men in the fiery furnace in Babylon—is composite, drawing upon both Aramaic and Greek (Septuagint) traditions. The latter modifies and amplifies a detail the Church’s patristic witnesses consider essential. That small detail is a typological image that announces the primary theme of Orthodox Pascha or Easter: the descent of Christ into the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Wednesday of Pascha. Judas Iscariot: Hero or Betrayer?

05/25/2022

By Fr John Breck, May 1, 2007 Since the recent publication and popularization of the Gospel of Judas, it has been fashionable to look on this disciple either as a victim of circumstance or as a hero, blessed by Jesus to set the stage for His condemnation. Aside from resting on bad exegesis, this interpretation ignores a basic truth about Jesus’ incarnation and His saving death. The so-called Gospel of Judas burst on the popular scene over

Venerable Ephraim the Syrian

01/28/2022

Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and

The Fourth Day of Christmas Advent. THE NATIVITY

11/18/2021

The Condescension of God and the Deification of Man By Abbot Tryphon, January 7, 2020 We Orthodox Christians [look forward to] celebrating the birth of Jesus, the incarnation of God on Earth. And this celebration of the Nativity of Christ will mark the spiritual upheaval of the universe, for this solemn day marks the embodiment of God on Earth, and the day God became flesh in Jesus, and, potentially, in all creatures. The celebration of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Thursday of Pascha: Theosis

05/13/2021

Christ’s resurrection paves the way for transformation Abbot Tryphon, December 23, 2016 The fact that we Orthodox do not accept the doctrine of original sin as espoused in the West, does in no way suggest that we do not need to be born again (born anew). We believe, as did the Early Church Fathers, that we inherit only the results of Adams sin, not his guilt. This is known as ancestral sin because the sin

Noetic Science and Natural Science. Noetic Faculty.

03/11/2021

Noetic Science and Natural Science: The theological vision of God and natural science By Abbot Tryphon, December 1, 2019 Orthodoxy does not exclude from the theological vision of God the findings of natural science. Science and faith can be in concert with one another and our desire to reinstate our communion with God can involve both natural science, and the science of the soul. An Orthodox Christian does not have to suspend scientific knowledge in

Archive

The Third Monday of Great Lent: Mystery as Reality

The First Friday of Great Lent: Getting to the Point

The Thirty-Seventh Day of Christmas Advent: Incarnation to Parousia

Dormition or Assumption?

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Tuesday of Pascha: From the Depths of Hell

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Wednesday of Pascha. Judas Iscariot: Hero or Betrayer?

Venerable Ephraim the Syrian

The Fourth Day of Christmas Advent. THE NATIVITY

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Thursday of Pascha: Theosis

Noetic Science and Natural Science. Noetic Faculty.

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