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Persons in Communion: Singular and plural (Part II)

The idea of a truly trinitarian anthropology is chiefly associated with St Gregory of Nyssa, the most speculative of the Cappadocians. In little tracts dismissed rather hastily by his detractors as works of philology he attacks the ‘erroneous custom’ whereby Man is spoken of in the plural and God in the singular; in both cases personal plurality is quite consistent with unity of essence. We ought to say that in Christ, the new Adam, ‘Man

Persons in Communion: Singular and plural (Part I)

Personal existence has a ‘vertical’ dimension, a desire to be plunged into the fullness of God. And this fullness is not a solitude but an ocean already alive with the movement of infinite love. The depth is not unrelieved gloom; it contains reciprocal activity, interchange, the presence of the other, while duality is avoided in the communion of the Three in One. The depth itself suggests the inexhaustible character of the Persons and of their

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Tuesday of Pascha: The Invitation

Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity

Photios, Patriarch of Constantinople

Reading As for the thrice-blessed Photius, the great and most resplendent Father and teacher of the Church, the Confessor of the Faith and Equal to the Apostles, he lived during the years of the emperors Michael (the son of Theophilus), Basil the Macedonian, and Leo his son. He was the son of pious parents, Sergius and Irene, who suffered for the Faith under the Iconoclast Emperor Theophilus; he was also a nephew of Saint Tarasius,

The Twentieth Day of Christmas Advent: Barbara the Great Martyr and John the Righteous of Damascus

Reading Saint Barbara was from Heliopolis of Phoenicia and lived during the reign of Maximian. She was the daughter of a certain idolater named Dioscorus. When Barbara came of age, she was enlightened in her pure heart and secretly believed in the Holy Trinity. About this time Dioscorus began building a bath-house; before it was finished he was required to go away to attend to certain matters, and in his absence Barbara directed the workmen

The Implications of Nain

Sermon preached by Fr. Antony Hughes on Sunday, October 6, 2019 Usually, we read the New Testament in a very small and limited way. Rarely do we examine the richness of the Gospel, the infinite depths of what they are meant to reveal to us. This is understandable. To be able to see into the depths we have to have in us the mind of Christ that alone can delve into the mysteries that speak

The Transfiguration of All Things

Sermon preached by Fr. Antony Hughes on the Feast of the Transfiguration, Sunday, August 6, 2017 It is very important that we wrap our minds around the two truths when we are drawn to speak of the Holy Trinity. One, that the doctrine of the Trinity is the beating heart of our faith. Without it there is no Christianity. And Christianity where the Trinity is not central or has been forgotten or ignored has lost

A Transition to Life: The Dormition of the Mother of God

Sermon preached by Fr. Antony Hughes on the Feast of the Transfiguration, Sunday, August 6, 2017 It is very important that we wrap our minds around the two truths when we are drawn to speak of the Holy Trinity. One, that the doctrine of the Trinity is the beating heart of our faith. Without it there is no Christianity. And Christianity where the Trinity is not central or has been forgotten or ignored has lost

The Invitation

Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Salvation is about relationship. We cannot be saved alone. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity is revealed from the opening verses of Genesis, to the Oak of Mamre, to the Incarnation, the Baptism,

Light and Lights

Published by Pemptousia Partnership on January 26, 2022 Protopresbyter Georgios Dorbarakis ‘Because the Lord has prepared it to be his throne and dwelling-place, the soul which has been granted spiritual union with the light of Christ and has been illumined by the moral beauty of his inexpressible glory completely becomes light, completely becomes a persona*, completely becomes an eye. There is no part of such a soul that is not filled with the spiritual eyes of the light;