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The Fifth Thursday of Pascha. The First-Born of the Dead and the Land of the Living (IV)

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki God doesn’t impose himself on people in a high-handed manner. The kingdom of God isn’t a kingdom of imperious authority but of interactive love and freedom. It’s a communion which offers boundless love and freedom. But when people reject God’s offer, they’re short-circuited within their self and make their own punishment. In this way, even from

The Fifth Wednesday of Pascha. The First-Born of the Dead and the Land of the Living (III)

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The resurrection and entry into the eternal life of the Kingdom of the Triune God are not abstract ideological matters. They are truths and circumstances which came into the world with the advent of Christ and can be approached empirically (Cf. 1. Cor. 13, 12). Indeed, this approach is proposed to every person who is of a mind

The Fifth Tuesday of Pascha. The First-Born of the Dead and the Land of the Living (II)

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The resurrection of Christ is the quintessence of God’s revelation to us. It’s the foundation of the recreation of the world, the basis of the Church and its message: ‘And if Christ has not been raised, our preaching is hollow and so is your faith’ (1 Cor. 15, 14). With his great love, God, who is rich in

The Third Wednesday of Pascha. The Icon of the Resurrection

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Father Stavros N. Akrotirianakis Peter said, “Brethren, I may say to you confidently of the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that He was

The Third Tuesday of Pascha. On Death and Resurrection in Christ

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Yesterday I was crucified with Him; today I am glorified with Him. Yesterday I died with Him; today I am made alive with Him. Yesterday I was crucified with Him; today I am glorified with Him. Yesterday I died with Him; today I am made alive with Him. Yesterday I was buried with Him; today I am raised up with Him. Let us offer to Him Who suffered and rose

The Third Monday of Pascha. Resurrection

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! And He rose again from the dead on the third day, according to the Scriptures . . . Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church’s preaching, worship and spiritual life. “. . . if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15.14). In the first sermon ever

Sunday of the Myrrh-Bearers

Archimandrite Zacharias Zacharou ‘And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.’[1] Just before His Passion, the Lord promised the inalienable joy of the Resurrection to His disciples and all those who loved Him, ‘I will see you again, and your heart shall rejoice, and your joy no man taketh from you.’ [2] As He went forth to His incomprehensible Passion, setting His face to derision and

The Second Friday of Pascha. Pascha in Orthodoxy: Why We Celebrate the Holy Season (Part III)

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Orthodoxy Christianity 101 Joyful Traditions and Customs of Pascha Orthodox Christians worldwide cherish the rich and joyful traditions that mark the celebration of Pascha. My personal experiences with these customs reveal a tapestry of practices that embody the essence of this high feast. Paschal Foods Preeminent among Paschal celebrations is the breaking of the Lenten fast. I look forward to savoring the taste of Paschal bread, also known as tsoureki, its

The Second Tuesday of Pascha. Pascha in Orthodoxy: Why We Celebrate the Holy Season (Part I)

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Orthodoxy Christianity 101 Pascha, or Easter as it’s widely known, is the most significant feast in Orthodox Christianity. It’s a time when I delve deep into the heart of my faith, celebrating the resurrection of Jesus Christ. This isn’t just a one-day event; it’s the culmination of a sacred season filled with profound spiritual significance. You might wonder why Orthodox Christians call it Pascha and why it’s often on a

The Second Monday of Pascha. Disbelief and Divine Compassion

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Protopresbyter Vasileios Kalliakmanis, Professor of the Theological School, A.U.Th. Divine compassion, as a consequence of the mystery of divine self-emptying, isn’t restricted to the Cross and burial. It continues after the Resurrection as well. The risen Lord had no wish to impose the glad tidings on people by force. Nor did he require them to embrace the news unconditionally. As the glorified Lord, he agreed to be the object of