Saturday of the Holy and Righteous Friend of Christ, Lazarus Introduction On the Saturday before Holy Week, the Orthodox Church commemorates a major feast of the year, the miracle of our Lord and Savior Jesus Christ when he raised Lazarus from the dead after he had lain in the grave four days. Here, at the end of Great Lent and the forty days of fasting and penitence, the Church combines this celebration with that of
Protopresbyter Vasileios Kalliakmanis The Cross leads to the Resurrection, Great Friday bears fruit on the bright Sunday of Easter. Sorrow, listlessness and despair make way for the joy and peace of the Resurrection. Without the Cross, the Resurrection is inconceivable and without the Resurrection the Cross has no point. It might be better to say that the Resurrection is concealed within the Cross. This is why orthodox Easter is both the Cross and the Resurrection.
Sister Parakliti, Holy Skete of Saint Mary Magdalene, in Liti The grandeur of Great Friday and Great Saturday lies in the fact that human reason is incapable of comprehending that the Son of God died. In a war, for example, we can evaluate how tragic the situation is by the extent of the destruction. In some way, the same is true here. In order to stop the mighty catastrophe of human history, God died. So
Protopresbyter Themistoklis Mourtzanos ‘We are going up to Jerusalem’, he said, ‘and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles’ (Mark 10, 33). Among all the religions, only in the Christian faith does the founder not promise long life, prosperity, pleasure and comfortable circumstances for those who follow his words and example. It’s the only
Hierodeacon Rafael Misiaoulis, Theologian On the fifth Sunday in Lent, the Church brings to our attention an exceptional female ascetic: Saint Mary the Egyptian. She’s someone for us to imitate and has a great deal to teach us. Her Life was preserved for us by Saint Zosimas and written down by Saint Sofronios, Patriarch of Jerusalem (commemorated on 11 March). Saint Mary lived at the time of the Emperor Justinian, in the sixth century, in
~Sermon preached by Dimitri Newman on Sunday, April 7, 2024 In the name of the Father and of the Son and of the Holy Spirit, One God, Amen. Christ is in our midst! What a strange symbol we wear as Christians: this cross around our necks. The cross was a tool of torture and execution in the Ancient world, most famously used and perfected by the Romans. It was an agonizing way to die; it
~Sermon preached by Claire Koen, PhD Candidate, Fordham University, on Sunday, March 31, 2024 Glory to the Father, and the Son, and the Holy Spirit, Amen. Over the last few weeks of Antiochian Women’s month we have heard about forgiveness and healing, mercy and judgment, and the sacraments that the church offers us to aid us in our paths towards theosis. Today, on the Sunday of Gregory Palamas, we remember this great saint and his
~By Fr. Stephen Freeman, April 15, 2016 And here, as we approach Christ’s death on the Cross, it is appropriate to ask, “Why death?” There are many meditations on the death of Christ. Meditations that see Him as the Paschal Lamb sacrificed for us, as the “Serpent lifted in the wilderness,” and others. Here, temptation sets in and Christians seek to explain Christ’s death by comparing it to their own faulty understandings of lesser things.
By Fr. Stephen Freeman, April 15, 2016 Several years ago, someone wrote and asked, “Why did Christ have to die on the Cross?” It is the question that prompted this article. Recently, we have been having a discussion regarding the atonement within the comments section of the blog. I have pointed out that the notion of Christ being punished by the wrath of God for our sakes is not, in fact, found in the Scriptures. Sin
~Elder Ephraim in Arizona † At this time, we’re entering the great spiritual arena of the blessed Great Lent. Holy and Great Lent is a time of compunction, for repentance, for tears, for a change in ourselves, for a new stage in the spiritual life. Like an affectionate mother caring for her children, us Christians, the Church has designated this time of Lent as dedicated to the struggle, in order to help its children, fight
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