ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~ By Saint John Chrysostom John 20:24-25 But Thomas, (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe’.
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Archimandrite John Krestiankin, +2006 Now all things are filled with light; heaven and earth, and the nethermost parts of the earth… Christ is Risen! Children of God! From a fullness of unearthly joy, I greet you with words full of Divine power: “Christ is Risen!” The holy fire of this salvific tiding has burst anew with bright flames over the Lord’s Tomb, and has spread throughout the world. The
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~ By Saint Justin Popovich If there’s one truth that sums up all the Gospel truths, it’s Christ’s resurrection. Moreover, if there’s one reality that summarizes all the realities in the New Testament, it’s Christ’s resurrection. All his miracles, all his truths, all his words, all the events of the New Testament can be explained only in terms of Christ’s resurrection. Until his resurrection, the Lord taught about eternal life,
Published 4/11/04 ~Father Stanley S. Harakas The Resurrection of Christ is the one of the most important and central aspects of our Orthodox Christian faith. In three of the Gospels, an event is described in which Jesus Himself was challenged by the leading Sadducees, who rejected belief in the resurrection. Jesus countered their denials with an affirmation of resurrection (Mark 12:18-27); Matthew 22:23-33; Luke 20:27-40), saying “You are quite wrong!” (Mark 12:27). In John 5:29
Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
Saturday of the Holy and Righteous Friend of Christ, Lazarus Introduction On the Saturday before Holy Week, the Orthodox Church commemorates a major feast of the year, the miracle of our Lord and Savior Jesus Christ when he raised Lazarus from the dead after he had lain in the grave four days. Here, at the end of Great Lent and the forty days of fasting and penitence, the Church combines this celebration with that of
Protopresbyter Vasileios Kalliakmanis The Cross leads to the Resurrection, Great Friday bears fruit on the bright Sunday of Easter. Sorrow, listlessness and despair make way for the joy and peace of the Resurrection. Without the Cross, the Resurrection is inconceivable and without the Resurrection the Cross has no point. It might be better to say that the Resurrection is concealed within the Cross. This is why orthodox Easter is both the Cross and the Resurrection.
Sister Parakliti, Holy Skete of Saint Mary Magdalene, in Liti The grandeur of Great Friday and Great Saturday lies in the fact that human reason is incapable of comprehending that the Son of God died. In a war, for example, we can evaluate how tragic the situation is by the extent of the destruction. In some way, the same is true here. In order to stop the mighty catastrophe of human history, God died. So
Protopresbyter Themistoklis Mourtzanos ‘We are going up to Jerusalem’, he said, ‘and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles’ (Mark 10, 33). Among all the religions, only in the Christian faith does the founder not promise long life, prosperity, pleasure and comfortable circumstances for those who follow his words and example. It’s the only
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