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Christmas Advent: The Thirty-Seventh Day

How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion, “Your God reigns.” —Isaiah 52:7 (NRSV) OUR VIGIL ENDS WHEN, like the watchmen of ancient Israel, we sing for joy at our Savior’s coming. On Christmas day, the full dimension of our relationship with God is revealed and we become, through Christ, God’s children. Because God took on human flesh,

Christmas Advent: The Thirtieth Day

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style

Christmas Advent: The Twenty-Ninth Day

Thin Places (Part III) More hectic than holy? If you visit Bethlehem today, you’ll find that it doesn’t have the same kind of pastoral, quiet and mystical aura of a thin place like Iona. There’s jostling with a long line of pilgrims waiting to get into the Church of the Nativity, monks yelling instructions to be quiet, cameras flashing, security officers mulling about — all for people to get one chance to touch the star

Christmas Advent: The Nineteenth Day

THE BLIND FAITH OF MARY AND JOSEPH Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. -ISAIAH 7:14 Kingdom people are history makers. They break through the small kingdoms of this world to an alternative and much larger world, God’s full creation. People who are still living in the false self are history stoppers. They use God and

Christmas Advent: The Fourteenth Day

TODAY WE REFLECT ON A MYSTERY: when our lives are most barren, when possibilities are cruelly limited, and despair takes hold, when we feel most keenly the emptiness of life—it is then that God comes close to us. This is a day for those who are  grieving or suffering loss during Advent, lamenting that just as we are suffering, and need to weep, the world force-feeds us merriment and cheer. But we are not without

The Entrance of the Theotokos in the Temple

The Feast of the Entrance of the Virgin in the Temple is believed to be not among the most ancient festivals of the Church. However, indications that the Feast was observed in the first centuries of Christianity are found in the traditions of Palestinian Christians, which say that the holy Empress Helen (May 21) built a church in honor of the Entry of the Most Holy Theotokos into the Temple. St. Gregory of Nyssa, in

Holy and Great Monday

On this day the Passion of our Lord Jesus Christ begins; and first of all, Joseph the All-Comely is interpreted as a type of Christ.

Joseph was the eleventh son of the Patriarch Jacob, born to him of Rachel. Envied by his brothers on account of certain dreams that he had, he was first cast into a pit. Jacob was deceived by his other sons into believing, on the basis of a bloodstained robe, that Joseph had been devoured by a wild beast.