Abba Poemen said: “The nature of water is yielding, and that of a stone is hard. Yet if you hang a bottle filled with water above the stone so that the water drips drop by drop, it will wear a hole in the stone. In the same way the word of God is tender, and our heart is hard. So when people hear the word of God frequently, their hearts are opened to the fear
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. Luke 4:1-13
I think of [Lent] as an Outward Bound for the soul. No one has to sign up for it, but if you do then you give up the illusion that you are in control of your life.
On the Leavetaking of the Feast of the Annunciation, the Church commemorates the Archangel Gabriel, who announced the great mystery of the Incarnation of Christ to the Virgin Mary. Mindful of the manifold appearances of the holy Archangel Gabriel and of his zealous fulfilling of God’s will and confessing his intercession for Christians before the Lord, the Orthodox Church calls upon its children to pray to the great Archangel with faith and love. The Synaxis
In many ancient traditions, as still today in India, salvation is understood as dissolution into the vastness of the universe, re-absorption into an impersonal divinity; but the Fathers insist that humanity must ‘personalize’ the universe; not save itself by means of the universe, but save it by communicating grace to it. And all the while human beings must also humbly decipher the ‘Bible of the world’; they elevate themselves above all life in order to
How did Orthodox Christianity come to this small green island off the shores of the European continent in the uttermost West? Unknown to many, Christianity in Ireland does have an Apostolic foundation.
Most people probably understand happiness in very earthly and materialistic terms, ranging from having no responsibilities or cares to having two beautiful cars in the garage. For others, it means enough prestige, power, money, and health that they need never worry. But is this what happiness means?
Our age has been called the age of anxiety, and I think it’s a good description for this time. We no longer know where our foundations are. When we’re not sure what is certain, when the world and our worldview keep being redefined every few months, we’re going to be anxious. We want to get rid of that anxiety as quickly as we can. Yet, to be a good leader of anything today—a good pastor,
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