Archive

Get Your Soul Back

By Fr. Stephen Freeman, July 24, 2017  When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul

Monday of the Holy Spirit: The Orthodox Church as Continuous Pentecost

Published by Pemptousia Partnership on June 23, 2021 Saint Justin Popovich Who is Jesus Christ, who is both God and human? What in him is God and what is human? How do we recognize the God in him and the human? What did God grant us in the person of Jesus? All of this is revealed to us by the Holy Spirit, the ‘Spirit of Truth’. In other words, he reveals the truth about Jesus, about the God

Finding God

Finding God in an unbelieving world By Abbot Tryphon, August 21, 2020 God is quick to forgive, quick to show mercy, and quick to embrace us when we turn to Him. In all of eternity our God chose to create humankind in His image and likeness, offering His creatures the opportunity to commune with Him in the endlessness that is time. He’s given us free will, allowing us to choose, or not to choose, a

Thoughts on God, Us and Time. Thoughts on Indifference.

Thoughts on God, Us and Time By Michael Haldas, July 11, 1916 “Our future is not about what we have or don’t have, or about what might happen or what might not happen. Our future is all about Who we know and how well we know Him…In life, in death, and for eternity our relationship with God is what matters most, and therefore should be our main concern here and now.” (Cindi McMenamin, J.I. Packer)

The Friday of Meatfare (Judgment) Sunday: The Last Judgment

By Fr. Stephen Freeman, March 2, 2008  This Sunday, as part of the pre-Lenten calendar in the Orthodox Church, is known as the Sunday of the Last Judgment, because the gospel reading is taken from the Parable of the Last Judgment in Matthew 25. It is a very proper subject for meditation as the Church makes preparation for Great Lent and its call to repentance. When I think about the Last Judgment, apart from whatever

God and the Box

By Fr. Stephen Freeman, August 24, 2015  It is a commonplace that you “cannot put God in a box.” It is an affirmation of the transcendence of God and of the limits of human understanding. It is also a common rhetorical ploy to shut down a theological discussion. But, let’s think a little more about the box. I am deeply averse to statements that begin: “God cannot.” They are often little more than bad theological

July Fourth Observed: Godly Meditations from America’s Founding Fathers

Godly Meditations from America’s Founding Fathers John Adams: “The law given from Sinai was a civil and municipal code as well as a moral and religious code. These are laws essential to the existence of men in society and most of which have been enacted by every Nation which ever professed any code of laws. Vain indeed would be the search among the writings of secular history to find so broad, so complete and so

My Rage and Spirituality from Below (Part IV)

By contrast, spirituality from above reacts to the rage that boils up in us by repressing or crushing it: “Rage is not supposed to happen. As a Christian I’ve got to be friendly and balanced at all times. So I have to control my rage.” Spirituality from below would mean questioning my rage, questioning what God wants to tell me with it. Perhaps my rage is pointing to some deep injury. Perhaps in my rage

Giving Birth to God

Many of the early teachers of the Christian Church believed in an ontological, metaphysical, objective union between humanity and God, which alone would allow Jesus to take us “back with him” into the life of the Trinity (John 17:23-24, 14:3, 12:26). This was how many in the Early Church understood and experienced “participation.” It proclaimed our core identity as the beginning point (Ephesians 1:3-12), not external practices of any type. We had thought our form

Remain in Me

Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine; you are the branches. –John 15:4-5 The motivation, meaning, and inherent energy of any action come from its ultimate source, which is a person’s foundational and core vantage point. What is his or her real and honest motivation?