Sermon preached by Fr. Antony Hughes on Sunday, July 13, 2014 The reading is from Matthew 5:14-19 (Holy Fathers) This Gospel is used to point to the importance we place on sharing the message of Christ to the world. The Holy Fathers of the Fourth and all the other six councils met in order to ensure that the Gospel was understood correctly. The intimation is that the bushel with which we try to hide the
By Fr. Stephen Freeman, April 6, 2022 What will heaven be like? It is not an unusual question. Sometimes it is asked with all the freshness of a child, other times with the anxiety of the old. It is not a question that admits of easy answers, nor a question for which language is sufficient. The cynic says, “Nobody knows.” That attitude falls short of the fullness of human experience. There are stories. There are
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity
By Fr. Stephen Freeman, April 12, 2018 A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is a way of saying, “What is it?” The end, of course, is not so obvious, other than its connection with our insatiable desire to know how
By Fr. Stephen Freeman, July 24, 2017 When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul
By Fr. Stephen Freeman, May 30, 2017 When God asked Abraham to sacrifice his son, Isaac (Genesis 22), there was no questioning on Abraham’s part about what was intended. He understood precisely what was involved in such a thing. There was wood to be gathered, an altar of stones to be constructed, the victim to be bound, and then the slitting of its throat with the gushing forth of blood, all consummated in the burning
Published by Pemptousia Partnership on September 3, 2021 Theodore Rokas Apart from the saints who are remembered on the day, on September 1 our Holy Church also celebrates the beginning of the Indiction, that is the start of the new ecclesiastical year. Among the hymns for the feast is the following, the kontakio for the Indiction, which reads as follows: ‘Maker and Master of the ages, God of all, who are indeed transcendent, bless the course of this
Sermon preached by Fr. Antony Hughes on Sunday, September 18, 2016 at St. Mary Orthodox Church. Holy Orthodoxy has a vision of human nature than is unrelentingly positive. This vision originates in the biblical reference from Genesis 1:26, “Then God said, ‘Let us make man in our image, after our likeness.” Because this is so, to know the truth of who we are, is to know God. St. Clement of Alexandria wrote that, “…if one
Sermon preached by Fr. Antony Hughes on Sunday, September 27, 2020 In every Gospel there are multitudes of meanings obvious and hidden. You couldn’t possible uncover them all in a sermon or series of sermons. There is something infinite and ineffable about Holy Scripture. The more we look and the more we allow them to speak to us in the quiet temple of our hearts, not projecting our own meanings on them, the more they
Sermon preached by Fr. Antony Hughes on Sunday, June 6, 2021. I thought this would be a short sermon. It got a little bigger as I wrote it. Jesus spits on the ground and makes a paste and anoints the blind man’s eyes. As we know, scripture is metaphorical. It points to truths that are hidden deep behind the words. Fr. John Behr points us to St. Irenaeus’ interpretation of the healing of the blind
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