It is entirely fitting that the first revelation of the consubstantiality, the unity, of human nature, in the Bible should be in terms of marriage: ‘This at last is bone of my bones and flesh of my flesh,’ says the man when God brings the woman before him. And Genesis adds this comment on what marriage actually entails: ‘Therefore a man leaves his father and mother and cleaves to his wife, and they become one
REV. DR. EUGEN J. PENTIUC Just prior to the first powerful fiat (Genesis 1:3, “Let there be … “), we are informed rather abruptly of some enigmatic realities whose origins are unexplained. “Now the earth was a formless void, there was darkness over the deep, with God’s Spirit hovering over the waters” (Genesis 1:2). According to the Priestly author, “darkness;’ “deep” and “water” were neither created by God nor had any existence of themselves. In
REV. DR. EUGEN J. PENTIUC Scripture, most especially the Old Testament, is an untamable textbook. Holy Tradition in all its avatars—conciliar statements, writings of Church Fathers, liturgy, iconography, ascetic teaching, etc.—functions as its guiding handouts. Following this analogy, one may note a certain complementarity. Handouts summarize and explain the salient points of a textbook. Similarly, Tradition, based on Scripture, complements the latter by condensing and illuminating its content. Nevertheless, the handouts, however complete they may
St. Maximos the Confessor 1,400 years ago, St. Maximos the Confessor (580-662) brought the ‘Logos’ paradigm to new heights, creating an unsurpassed synthesis showing that all are representatives of one simple and supreme principle, the Logos Principle which underlies the deep structure of the cosmos. For Maximos, the perennial integrity paradigm of the cosmos was self-evident. It was the Church as the cosmic ‘living symbol’; the house of all horizons and perspectives. The Logos is
The “continuous reading” of Genesis, Isaiah and Proverbs has its origin at the time when Lent was still the mainpre-baptismal season of the Church and Lenten services werepredominantly catechetical in their character, i.e., dedicatedto the indoctrination of the catechumen. Each of the threebooks corresponds to one of the three basic aspects of theOld Testament: the history of God’s activity in Creation,prophecy, and the ethical or moral teachings. The Book of Genesis gives, as it were,
The prayer of the Church is always biblical—i.e., expressed in the language, images, and symbols of the Holy Scriptures. If the Bible contains the Divine Revelation to man, it is also man’s inspired response to that Revelation and thus the pattern and the content of man’s prayer, praise, and adoration. For example, thousands of years have passed since the Psalms were composed; yet when man needs to express repentance, the shock of his entire being
There was a pause before the next question. “Yes, Teresa,” Fr. Maximos said, giving the floor to a woman in her thirties who had raised her hand. I was always impressed with his capacity to remember people’s names. “Would you say that we know God through our experience rather than through our logic?” “I believe we know God through both our experience and our logic. Human beings are also rational creatures.” “But I thought,” Teresa
There was a pause as Fr. Maximos signaled that he was ready for the next question. “During the morning session you said something very significant,” said Eleni, a professional accountant who had decided to get an M.A. in theology. “You mentioned that in order to understand the essence of who we are as human beings we need to understand the nature of God. What did you mean by that? Who is God? What can you
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