Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” And He took a cup, and when He had given thanks He gave it to them, saying, “Drink of it, all of you; for this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. I tell you I shall
Sermon preached by Fr. Antony Hughes on Sunday, April 4, 2021 I picked up my copy of the book MYSTICAL CHRISTIANITY: A PSYCHOLOGICAL COMMENTARY ON THE GOSPEL OF JOHN the other day. It is a brilliant book by the renowned psychologist John A. Sanford. I turned to the chapter where he speaks about the Cross and read something that piqued my interest. He spoke of the image of the Cross as a mandala. Now I
~By Father Stephen Freeman, April 20, 2022 Among the many striking images in the book of Revelation, there is one that stands out in particular. In Chapter 13, vs 8, we read: “All who dwell on the earth will worship him [the beast], whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” The passage is not unlike that in 1 Peter: “knowing that you
~By Fr. Stephen Freeman, March 7, 2009 The first Sunday of Great Lent is always observed as the “Sunday of Orthodoxy” in our Churches. It marks both the return of the icons to the Churches following the end of the Iconoclast Controversy, but also as a summation of all the Holy Teachings of the faith which Orthodoxy holds and for which many have died. Most of our parishes will have a procession around the Church
By Fr. Stephen Freeman, August 29, 2015 One of the most interesting stories in the Old Testament is found in Genesis 32. There we hear the story of Jacob wrestling with God. Or is it the story of Jacob wrestling with an angel? Jacob had to face his brother Esau the next day. His anxiety comes through even in that ancient account. The text says that Jacob wrestled “with a Man.” But this is not
Sermon preached by Fr. Antony Hughes on Sunday, July 13, 2014 The reading is from Matthew 5:14-19 (Holy Fathers) This Gospel is used to point to the importance we place on sharing the message of Christ to the world. The Holy Fathers of the Fourth and all the other six councils met in order to ensure that the Gospel was understood correctly. The intimation is that the bushel with which we try to hide the
By Fr. Stephen Freeman, April 6, 2022 What will heaven be like? It is not an unusual question. Sometimes it is asked with all the freshness of a child, other times with the anxiety of the old. It is not a question that admits of easy answers, nor a question for which language is sufficient. The cynic says, “Nobody knows.” That attitude falls short of the fullness of human experience. There are stories. There are
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity
By Fr. Stephen Freeman, April 12, 2018 A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is a way of saying, “What is it?” The end, of course, is not so obvious, other than its connection with our insatiable desire to know how
By Fr. Stephen Freeman, July 24, 2017 When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul
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