By Fr. Stephen Freeman, November 24, 2009 This year I will make the annual pilgrimage back to South Carolina to be with family for the (American) Thanksgiving holiday. Fewer of my children will be there – a mark of the maturing of their own families and the difficulty of travel at this time of year. The year is different as well for it will be the first Thanksgiving holiday without my mother’s presence (may her
By Fr. Stephen Freeman, September 7, 2016 It is a commonplace among Christians to say that “truth is a person.” Of course, this is rightly drawn from Christ’s statement, “I am the way, the truth and the life” (John 14:6). However, most Christians fail to comprehend what it is that they have just said. That truth is a person is more than a convenient debating point. It says something about the nature of truth and
By Fr. Stephen Freeman, January 24, 2017 In On the Orthodox Faith, St. John of Damascus declares: ‘The Son is the image of the Father, and the Spirit the image of the Son’. Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father is
By Fr. Stephen Freeman, November 22, 2016 You meet someone and like them. You slowly get to know them. Conversation and sharing, listening and learning, a picture or a reality begin to emerge. You think about them when they’re away. You’re aware that you matter to them as well. The thought of anything hurting them is painful. This is friendship. We easily reduce friendship to a set of shared emotions. Why we like someone else, we
By Fr. Stephen Freeman, November 28, 2016 I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding
By Fr. Stephen Freeman, October 26, 2016 In the 1980’s sci-fi comedy, Short Circuit, a charming military robot character, “Number 5,” is awakened into consciousness by a lightning strike. He fears going back to his military keepers where he will be re-programmed. And so, with help from human friends, he begins his touching effort to stay free. His famous line, repeated often, echoes his drive to understand, “Need input!” He is an example of our modern
By Fr. Stephen Freeman, October 19, 2016 We stood looking out at a river rushing past the rocks – a brisk morning in the North Carolina mountains, a rare setting for the Divine Liturgy. The tradition of the Church generally holds that services such as the Divine Liturgy are to be held indoors, in the Church. There are exceptions. In monasteries across the world, it is not unusual for a major feast to be held
By Fr. Stephen Freeman, September 26, 2016 Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by
By Fr. Stephen Freeman, September 22, 2016 Addictions are strange things. I have a friend who says that the problem with alcohol is that there “simply isn’t enough.” Non-addicts frequently misunderstand. I once heard someone say to an addict, “When you decided to go down that road…” There is very little decision within an addiction. The disease of addiction itself does the choosing. The person involved often watches helplessly as they go through the motions
By Fr. Stephen Freeman, September 19, 2016 There is an assumption within our contemporary world that the life we bring into this world doesn’t mean a thing, at least, not at the start. Meaning is something the individual must create for himself/herself. It is, we think, a version of freedom. We are told that if we come into this world with our meaning already established as a given, then we can never be free. Autonomy, being “self-ruled,”
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