By Fr. Stephen Freeman, November 28, 2016 I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding
By Fr. Stephen Freeman, October 26, 2016 In the 1980’s sci-fi comedy, Short Circuit, a charming military robot character, “Number 5,” is awakened into consciousness by a lightning strike. He fears going back to his military keepers where he will be re-programmed. And so, with help from human friends, he begins his touching effort to stay free. His famous line, repeated often, echoes his drive to understand, “Need input!” He is an example of our modern
By Fr. Stephen Freeman, October 19, 2016 We stood looking out at a river rushing past the rocks – a brisk morning in the North Carolina mountains, a rare setting for the Divine Liturgy. The tradition of the Church generally holds that services such as the Divine Liturgy are to be held indoors, in the Church. There are exceptions. In monasteries across the world, it is not unusual for a major feast to be held
By Fr. Stephen Freeman, September 26, 2016 Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by
By Fr. Stephen Freeman, September 22, 2016 Addictions are strange things. I have a friend who says that the problem with alcohol is that there “simply isn’t enough.” Non-addicts frequently misunderstand. I once heard someone say to an addict, “When you decided to go down that road…” There is very little decision within an addiction. The disease of addiction itself does the choosing. The person involved often watches helplessly as they go through the motions
By Fr. Stephen Freeman, September 19, 2016 There is an assumption within our contemporary world that the life we bring into this world doesn’t mean a thing, at least, not at the start. Meaning is something the individual must create for himself/herself. It is, we think, a version of freedom. We are told that if we come into this world with our meaning already established as a given, then we can never be free. Autonomy, being “self-ruled,”
By Fr. Stephen Freeman, September 13, 2016 The creation of the “two-storey universe” was an unintended consequence of the Protestant Reformation. I have recently been enjoying Brad Gregory‘s The Unintended Reformation, in which he traces the various historical currents and ideas that gave rise to the modern secular notion of the world. It is a magisterial treatment, and I recommend it to serious students of history, as well as anyone wanting to better understand our modern
By Fr. Stephen Freeman, September 8, 2016 Several years ago my wife and I had the pleasure of visiting England. The beginning of the trip was terrifying – we had decided to rent a car. Our modest little Fiat fit well among the many toy cars that fill British highways. But there was a problem. Everything on English roads is backwards. You sit on the wrong side of the car; you drive on the wrong
By Fr. Stephen Freeman, September 5, 2016 The Philokalia, that wonderful collection of writings by the fathers on prayer of the heart, has as its full title, The Philokalia of the Neptic Saints gathered from our Holy Theophoric Fathers, through which, by means of the philosophy of ascetic practice and contemplation, the intellect is purified, illumined, and made perfect. Little wonder it is known popularly as the Philokalia. That word, Philokalia, means “the love of beautiful things.” It
By Fr. Stephen Freeman, September 2, 2016 “I see what you mean.” Language holds many secrets that we ignore. Some of the secrets are quite old. If we pay proper attention, we are able to discover things that we already know, but did not yet know that we knew. The phrase, “Now I see,” or other various uses of “seeing” as a form of “knowing,” is quite ancient in its insight. The Greek word for
© 2020 Saint Sophia Greek Orthodox Cathedral
