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The Sixth Monday of Great Lent: The Icon of Unfallen Suffering

By Fr. Stephen Freeman, March 27, 2017 The so-called “problem of evil” garners enduring attention in our culture. I recall in my freshman philosophy class the conundrum was used as the “coup de grace” in the logical assault on God’s existence. “Not only does God not exist, He’s not even good.” Poor God. All of this is made even more poignant in our comfortable world of modern prosperity where minor setbacks are seen to unravel

The Fifth Friday of Great Lent: Forgiveness – Give an Enemy a Cup of Cold Water

By Fr. Stephen Freeman, March 10, 2021  There is a story related in Dostoevsky’s The Brothers Karamazov about an old woman who was quite wicked. She dies and goes to hell to the great distress of her guardian angel. The angel searches for any possible good deed to plead on her behalf and finds a rotten onion – something the old woman had given to a beggar. The angel takes the onion and, with it, begins to

The Fifth Monday of Great Lent: Healing the Inner Pharisee

By Fr. Stephen Freeman, February 25, 2021  I cannot remember the name of my kindergarten teacher. I cannot remember the names of any of my first grade classmates. However, I have a very vivid memory of the only word I messed up in a first grade reading group: cupboard. I read, “Cupboard.” Old Mother Hubbard would have been dismayed. In the same manner, I remember the word that brought my spelling bee prowess to an

The Fourth Friday of Great Lent: Christianity in a Plain Brown Wrapper

By Fr. Stephen Freeman, March 29, 2021 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned

The Third Monday of Great Lent: Mystery as Reality

By Fr. Stephen Freeman, March 13, 2018  C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable.

The Second Friday of Great Lent: The Mystery of “Mystery”

By Fr. Stephen Freeman, March 9, 2018  Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something

The Second Monday of Great Lent. The Mystery: Up-Borne, Fulfilled

By Fr. Stephen Freeman, March 31, 2017 Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have come to replace these expressions. This doesn’t mean that an English speaker has

To Serve God

By Fr. Stephen Freeman, March 16, 2017  In a therapeutic culture in which our goal is to be our very best, it is almost impossible to serve God. The reason is quite simple: when my goal is to be my very best, the goal is my God. “Serving God” thus becomes a euphemism for a Christianity that we take to be therapeutic – and that its value lies in its therapeutic virtues. All of this is a

That Thing You Do – Right Worship

By Fr. Stephen Freeman, March 13, 2017  In my Anglican years I watched the introduction of a new prayer book. Among its most notable features was variety. In a certain manner, it brought under one roof that most obvious feature of modern Christianity: options. Our culture has an understanding that ideas, thoughts and sentiments are what matters; how they are embodied is largely a matter of private choice – perhaps a lifestyle preference. Confronted with radical

Put Your Money to Work – It’s for Your Salvation

By Fr. Stephen Freeman, March 5, 2017  And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home. (Luk 16:9) I recall a conversation long ago with a young, up-and-coming entrepreneur. He was a new member of the parish I was serving (Anglican). We had been speaking about stewardship – money. His comment to me was straightforward: “You make it sound like