There are always two worlds. The world as it operates is largely about power; the world as it should be, or “the Reign of God,” is always about love. Conversion is almost entirely about moving from one world to the next, and yet having to live in both worlds at the same time. As you allow yourself to loosen your grip on the ego or bad forms of power, you will gradually see the inadequacy
It is good to remember that a part of you has always loved God. There is a part of you that has always said yes. There is a part of you that is Love itself, and that is what we must fall into. It is already there. Once you move your identity to that level of deep inner contentment, you will realize you are drawing upon a Life that is much larger than your own
The desert Fathers and Mothers were honestly not referred to that much, because they just told little stories. These stories seemed like harmless anecdotes, and we wanted to go ahead with serious religion. But in the last 30 years, there’s been a rediscovery of the absolute simplicity of their message and the fact that it isn’t concerned about the issues that we’ve been concerned about in recent centuries. In fact, they’re usually concerned about the
THE GOSPEL OF MATTHEW recounts King Herod’s reaction to the news of the Incarnation. Herod was the leader of the Jewish people under the authority of Rome during the time of Christ’s birth. Cherishing his crown more than anything, he was threatened by the news brought to him by the Magi: that an infant born in Bethlehem would be a long, as the prophets had foretold. In order to eliminate this potential threat to his
What does letting go on the practical level tell us? Letting go is different than denying or repressing. To let go of something is to admit it. You have to own it. Letting go is different than turning it against yourself; different than projecting it onto others. Letting go means that the denied, repressed, rejected parts of yourself, which are nonetheless true, are seen for what they are; but you refuse to turn them against
The spiritual life has much more to do with subtraction than it does with addition. Yet I think most Christians today are involved in great part in spirituality of addition. The [consumerist] worldview is the only one most of us have ever known. We see reality, experiences, events, other people, and things—in fact, everything—as objects for our personal consumption. Even religion, Scripture, sacraments, worship services, and meritorious deeds become ways to advance ourselves—not necessarily ways
“Jesus is Lord” (Romans 10:10) was proclaimed by the early church as their most concise creedal statement. No one ever told me this was a political and subversive statement, until I studied the Scriptures. To say “Jesus is Lord” was testing and provoking the Roman pledge of allegiance that every Roman citizen had to shout when they raised their hand to the Roman insignia: “Caesar is Lord.” Early Christians were quite aware that their “citizenship”
BLESSED ARE THOSE SERVANTS WHOM THE MASTER FINDS AWAKE WHEN HE COMES. —LUKE 12:37 Everywhere in the world people are in search of love, for everyone is convinced that love alone can save the world, love alone can make life meaningful and worth living. But how very few understand what love really is, and how it arises in the human heart. It is so frequently equated with good feelings toward others, with benevolence or nonviolence
The ego is that part of the self that wants to be significant, central, and important. It is very self-protective by its very nature. It must eliminate the negative to succeed. (Jesus would call it the “actor” in Matthew 23, usually translated from the Greek as “hypocrite”.) The shadow is that part of the self that we don’t want to see, that we’re afraid of and we don’t want others to see either. If our
All religions in their own way talk about “dying before you die”! They are all indeed saying that something has to die. We all know this, but often religions have chosen the wrong thing to kill, which has given us a very negative image. In almost all of history it was always the “other,” the heretic, the sinner, the foreigner that had to die. In most ancient cultures it was the virgin daughters and eldest
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