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To Make Ourselves Nothing

Sermon preached by Dn. James Wilcox on Sunday, September 15, 2024 In his magnificent book The New Seeds of Contemplation, Thomas Merton writes the following: “In dying on the Cross, Christ manifested the holiness of God in apparent contradiction with itself… If, then, we want to seek some way of being holy, we must first of all renounce our own way and our own wisdom. We must “empty ourselves” as He did. We must “deny ourselves”

The Sixth Tuesday of Great Lent. The Death of God, my Death and the Resurrection

Sister Parakliti, Holy Skete of Saint Mary Magdalene, in Liti The grandeur of Great Friday and Great Saturday lies in the fact that human reason is incapable of comprehending that the Son of God died. In a war, for example, we can evaluate how tragic the situation is by the extent of the destruction. In some way, the same is true here. In order to stop the mighty catastrophe of human history, God died. So

Lay Up for Yourselves Treasures in Heaven

~Sermon Preached by Fr. Antony Hughes on Sunday, February 18, 2007 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! There is only one way to know forgiveness and that is by forgiving. We may have an idea of what forgiveness is, but an idea is only an idea. We may have an idea of who God is, but an idea is

The Third Thursday of Pascha. St. Melito and Pascha – Hell Is Not the Last Word

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Stephen Freeman, April 29, 2025 Among the most powerful meditations on Pascha are the writings of Melito of Sardis (ca. 190 AD). His homily, On Pascha, is both a work of genius as poetry and a powerful work of theology. Its subject is the Lord’s Pascha – particularly as an interpretation of the Old Testament. It is a common example of early Church thought on Scripture and the Lord’s Pascha. I

The Second Thursday of Pascha. Falling Between the Cracks

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Father Stephen Freeman, May 26, 2023 … human nature is created and so, is unavoidably mortal; with death man’s entire psychosomatic being comes to an end. All of his psychological and mental functions cease to function: his self-conscience, reasoning, judgment, memory, imagination, and desire. Man is no longer able to function through the parts of the body in order to speak, to call to memory, to distinguish, to desire,

The Sixth Wednesday of Great Lent. With Us or Without Us

Sermon preached by Fr. Antony Hughes on Sunday, April 3, 2022 The Church is a hospital for the sick and a place of refuge for the lonely and dispossessed. In the Church we should find the same love and compassion that Jesus shared when he walked this earth. If we do not, be sure that there are egos blocking the flow of compassionate energy. Richard Rohr notes that, “The ego moves forward by contraction, self-protection,

Face to Face—Beholding God

My mind wandered back to these thoughts as I pondered the growing phenomenon of “selfies.” Of course, the “selfie” is the passion-driven distortion of the theology of the face – existence as ego. For the mystery of the face is not to look at myself, but to look at the other. You are God’s “selfie.” Ponder it. Nothing about the human body is as intimate as the face. We generally think of other aspects of

New Seeds of Contemplation

By Fr. Antony Hughes (Mark 10:32-45) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! I would love to make NEW SEEDS OF CONTEMPLATION by Thomas Merton the great Trappist monk and mystic required reading.  It is a continual source of inspiration for me.  I will refer to it in today’s sermon. When James and John heard Jesus tell of his coming

Nous versus Ego. Quietude.

The true self versus the false self By Abbot Tryphon, January 5, 2020 Reformed theology focuses on forensic justification, whereas the mystical theology of the Orthodox Church focuses on restoration to God through healing of the darkened soul alienated from Him. These are two very different models, but not really equal, because one can have faith in Christ’s sacrifice, but still not be healed and restored. Our restorative healing is not about some terrible legal

The Cell, Meeting God and Ourselves (Part IX). The Cell and Love of Neighbor

The Cell and Love of Neighbor The external environment of a society, family or religious community reflects the internal environment of the human beings who form it. Jesus said, “By their fruit you shall know them” (Matt 7:16, NRSV). In the cell the monk’s interior life is formed in such a way that he or she becomes what the cell makes possible. The physical enclosure of the cell houses the activities of God’s transforming Spirit.