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Praying With the Entire Church

“O you apostles, assembled here from the ends of the earth, bury my body: And You, Omy Son and my God, receive my spirit” (Exapostilarion of Dormition of the Theotokos) To be a genuine Orthodox Christian is to share in the joy of fellowship gathered around the holy Mother of God, Mary the ever-virgin one. Yet in America a hesitancy arises even with the Church among the faithful. What is so normal and self-evident an

Most Holy Theotokos, Save Us!

Orthodox Christians begin and end the liturgical year with celebrations dedicated to the Virgin Mary, whom we venerate as the Theotokos or “bearer of God.” On September 8, the end of the first week of the new year, we commemorate her Nativity or birth; on August 15, we close the year with the feast of her Dormition, her “falling asleep” and translation to heaven. As the hymns of these and other Marian feasts make clear,

The Dormition Fast: Ending another Year of Grace in Our Lord

The Byzantine Church since at least the 5th century has practiced a period of fasting prior to the feast of the Dormition of the Theotokos. This ancient custom has much to offer contemporary Christians. Christians of the East have always recognized the mystery of Our Lady’s Dormition, her ‘falling asleep’ at the end of her natural life. The passage of Mary the Virgin Mother of God from this life to life eternal is a cause