creation Archives - Page 5 of 8

Sacred Cosmology in the Christian Tradition (Part III)

08/28/2019

The Original Christian World-view A study of the lives and writings of the great spiritual masters of the First Millennium of the Christian Church — East and West — will show that a sacred cosmology was integral to the Church’s world-view. Salvation, or deification, as the ancient Church and the Orthodox Church of today calls the process of reconciliation with God, was cosmic as well as personal in scope. It included not only human beings

Sacred Cosmology in the Christian Tradition (Part II)

08/27/2019

“Man’s Divorce from Nature” What I wish to suggest is a way to recover the lost cosmic dimension of religion by showing how it might be found again in the Christian tradition. What must be recovered above all is the vision — not only that religion needs to be imbedded in the cosmos, but also that the world is imbedded in God. For it is this loss that inevitably led to the separation of religion

Sacred Cosmology in the Christian Tradition (Part I)

08/26/2019

“Where is the life we have lost in living; where is the wisdom we have lost in knowledge; where is the knowledge we have lost in information?” — T. S. Eliot These three poignant questions, penned by T. S. Eliot over a half-century ago, point us directly at the problem of the Christian view of the Creation as we face the new millennium. The Christian conscience has lost its ancient wisdom, and needs to recover

The Difficult Task of True Theology

07/26/2019

By Fr. Stephen Freeman, May 19, 2015 Nothing is as difficult as true theology. Simply saying something correct is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty. It is this aspect of liturgical life that makes it

The Natural World: The Substance of God

06/10/2019

Saint Irenaeus . . . taught that the whole of creation flows from the very “substance” of God. [1] All things carry within them the essence of the One. Irenaeus . . . signaled his concern about the doctrine of creatio ex nihilo, creation out of nothing. . .. This was to become the standard of Western Christianity’s approach to creation. Creation would be viewed not as coming forth from the substance of God but as fashioned

The Fifth Friday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Last Pascha – A Reverie

05/31/2019

By Stephen Freeman, May 31, 2015 I had a reverie around the time of Pascha. My life has had many chapters. I have loved friends and lost friends. My memory is filled with much that is bittersweet – not my favorite flavor. But my reverie was a dream of Pascha – the Last Pascha. I wrote this in a Facebook post and have looked it up numerous times for balm for my tired soul. Today, I

Members of one another (Part VI)

02/07/2019

In the monk’s relationship with the world, St Silouan distinguishes a double movement. First, through prayer the monk withdraws into himself, shutting out the world, gradually liberating himself from visual imagery and discursive thinking, and so entering into the image-free stillness of the heart. But then, within the depths of his own heart, he rediscovers his solidarity with all humankind and with the whole creation. So the monk’s flight from the world turns out to

Epiphany! Sanctify the Waters!

01/06/2019

On January 6, Orthodox Christians celebrate the Theophany or revelation of the Holy Trinity at Christ’s baptism in the Jordan River. When we, as Orthodox Christians, attempt to explain the significance of this feast, we normally stress two closely related themes. On the one hand, God reveals himself as a tri-unity of divine Persons, a revelation that will be repeated in modified form at Jesus’ Transfiguration. Thereby Jesus is revealed to be “one of the

The Tenth Day of Christmas. The Created Order.

01/03/2019

The created order, according to Christianity, is not an illusion, not a vague representation of another perfect world, nor a dream that will one day vanish into oblivion when a sleeping deity awakens. No, it is a matter of something far more specific. God is the ground and basis of all reality—one might say that He is the ultimately real reality, alive and dynamic in everything that is. God provides the world and everything and

The Twentieth Day of Christmas Advent. Saint Barbara the Great Martyr

12/04/2018

During the reign of the impious Roman Emperor Maximian, there lived in the East, near Heliopolis, a wealthy, renowned nobleman named Dioscorus, by ancestry and faith a Hellene. He had a daughter named Barbara, his only child, over whom he kept watch as the apple of his eye. The maiden was exceedingly beautiful, and no girl or woman in the country could compare with her. Thinking baseborn, common folk unworthy to behold his daughter’s fair

Archive

Sacred Cosmology in the Christian Tradition (Part III)

Sacred Cosmology in the Christian Tradition (Part II)

Sacred Cosmology in the Christian Tradition (Part I)

The Difficult Task of True Theology

The Natural World: The Substance of God

The Fifth Friday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Last Pascha – A Reverie

Members of one another (Part VI)

Epiphany! Sanctify the Waters!

The Tenth Day of Christmas. The Created Order.

The Twentieth Day of Christmas Advent. Saint Barbara the Great Martyr

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