creation Archives - Page 6 of 8

The Ninth Day of Christmas Advent. “Born of a Woman.”

11/23/2018

By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation.” That this Mary is at the same time a virgin prevents the birth of Jesus from being reduced to what we know or can reproduce from our own experience. Life that is unmistakably human life is before us here, a real baby from an actual

The Sixth Day of Christmas Advent. Every Human Birth

11/20/2018

Birth, every human birth, is an occasion for local wonder. In Jesus’ birth the wonder is extrapolated across the screen of all creation and all history as a God-birth. “The Word became flesh and dwelt among us”—moved into the neighborhood, so to speak. And for thirty years or so, men and women saw God in speech and action in the entirely human person of Jesus as he was subject, along with them, to the common

The Second Day of Christmas Advent. The Meaning of Christmas

11/16/2018

[My] journey began on Christmas morning, 1988, in Ottawa in a small Anglo-Catholic church called St. Barnabas. It was my first encounter with what my high church friends call “smells and bells.” Throughout that Christmas service a translucent ribbon of incense lingered just above eye level. Its constant presence provided a gentle introduction to the physical elements of the Christmas service that I had not experienced before—the Eucharist, the processions, the sights, sounds, and, yes,

God’s Risk (Part I)

10/16/2018

God’s Risk (Part I) The human being, the being who is personal, is the pinnacle of creation. With humanity the omnipotence of God gives rise to something radically new. Not a lifeless reflection or a puppet, but a freedom which can oppose God, and put the fulfillment of God’s creation in jeopardy by excluding him from it. In the supreme achievement of God’s creative omnipotence – for only life giving Love can create a free

“There was an evening and a morning…”

07/31/2018

“There was an evening and a morning…” No less than six times in the first chapter of the first sacred book of the Hebrews, God is represented creating the days of the week and setting evening as the time at which the day begins. The way people today count time is not Your way, O Lord. Instinctively, they tend to start the day with morning. The day begins with the pale light of daybreak. Then

Christos Anesti! Christ is Risen! Thursday of the Fifth Week of Pascha. Atomization.

05/10/2018

One of the most astonishing features of our time is the tendency of spiritual truths, till recently known only to contemplatives, to become historical facts. So the splitting of the atom is only the outward expression in history of the spiritual state of disintegration in humanity known to Tradition and called just the same thing, ‘atomization’. When the self turns away from God, it can no longer contain its nature; it becomes an individual –

The World as Sacrament: The Theological and Spiritual Vision of Creation: His All Holiness Ecumenical Patriarch Bartholomew (Part II)

09/01/2017

Creation and the Virtue of Compassion On the sixth day of creation, God created man and woman in His divine image and likeness. Yet, what most people overlook is that the sixth day is not dedicated to the formation of Adam alone. That sixth day was shared with “living creatures of every kind; cattle and creeping things and wild animals of the earth.” (Gen. 1.24) This close connection between humanity and the rest of creation

The World as Sacrament: The Theological and Spiritual Vision of Creation: His All Holiness Ecumenical Patriarch Bartholomew (Part I)

08/31/2017

Introduction: Creation and the Virtue of Silence In the Philokalia, St. Anthony of Egypt describes nature as a book that reveals the beauty of God’s creation: “Creation [he says] declares in a loud voice its Maker and master.” Or, as St. Maximus the Confessor claims in the 7th century, the whole world is a “cosmic liturgy.” What, then, is the Orthodox theological and spiritual vision of the world? As a young child, accompanying the priest

Friday after the Ascension. So, What Now?

05/26/2017

And while staying with them He charged them not to depart from Jerusalem, but to wait for the promise of the Father, which He said, “You heard from me.” Acts 1:4 (From the Epistle Lesson read on the Feast of Ascension) If you divide the history of the world into chapters, the first chapter would be, “The Creation of the world.” The second chapter would be the period where mankind lived in total unity with

Great and Holy Friday. Condemned by a tree, Saved by the Tree

04/14/2017

When Jesus had received the vinegar, He said, ”It is finished”; and He bowed His head and gave up His spirit. John 19:30 (Gospel of the Ninth Hour on Good Friday Morning) In Genesis, we read that God created the world in “seven days.” We also know that God’s time doesn’t move according to our concept of time. So, the world wasn’t created in seven “literal” days, meaning seven 24-hour periods of time. Specific things

Archive

The Ninth Day of Christmas Advent. “Born of a Woman.”

The Sixth Day of Christmas Advent. Every Human Birth

The Second Day of Christmas Advent. The Meaning of Christmas

God’s Risk (Part I)

“There was an evening and a morning…”

Christos Anesti! Christ is Risen! Thursday of the Fifth Week of Pascha. Atomization.

The World as Sacrament: The Theological and Spiritual Vision of Creation: His All Holiness Ecumenical Patriarch Bartholomew (Part II)

The World as Sacrament: The Theological and Spiritual Vision of Creation: His All Holiness Ecumenical Patriarch Bartholomew (Part I)

Friday after the Ascension. So, What Now?

Great and Holy Friday. Condemned by a tree, Saved by the Tree

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