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Christos Anesti! Christ is Risen! Friday of the Fifth Week of Pascha. The Unmoral Christian.

By Fr. Stephen Freeman, December 17, 2014 In recent articles I have challenged the place of contemporary morality in the Christian life. Some have had difficulty with this, wondering how we should then think about the commandments that are directed towards our behavior. Others have suggested that my challenge is merely semantic. There are certainly semantic distinctions being made here – but the reason for them is important and goes beyond mere words. But if it

Society: Compassion (Part II)

One of the most difficult problems faced in Christian life, and one that the desert monks experienced acutely, is the problem of our temptation to seek distance from the struggles of others, and to promote a sense of separation from the sins of the world around us. There is a certain passing resemblance to Christianity in doing so. Indeed, we certainly do not actively desire temptation for ourselves, nor do we approve of engaging in

Society: Charity and Good Works (Part II)

Charity, then, is the natural outgrowth of a soul pursuing love over and against anger. When we are committed to love, we do good. Yet, charity is about more than the one giving it. The exercise of charity and good works is one of the most important means by which we take responsibility for the anger and brokenness of other people, and seek to guide them, and not just ourselves, toward genuine love in accordance

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part IV)

All of Abba Joseph’s teachings so far probably make pretty good sense to most readers. As much as we may not live up to the ideal of mutual purity of heart, which defines real love, it is pretty easy to see its value, and it is equally easy to see the direct opposition to this ideal that anger presents within us. Yet, one of the most provocative aspects of Abba Joseph’s teaching on relationships is

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part III)

Abba Joseph teaches that a Christian’s first priority is to prevent anger from arising in a relationship. By this teaching, Abba Joseph does not mean simply that we should avoid open conflict with other people, which is to say, avoid anger ‘s most obvious outward symptoms. Indeed, pretending one has ceased to be angry by doing things like isolating oneself, stewing in silence, or being what we moderns might describe as “passive aggressive” and trying

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part II)

Abba Joseph now expands on his teaching by identifying six key foundations for this kind of true friendship. I) Detachment with regard to all earthly possessions and wealth. 2) Not considering oneself wise, but deferring to the point of view of the other. 3) Seeking love and peace above all. 4) Refraining from anger at all times. 5) Calming the anger of the friend should it arise. 6) Constant reflection on the coming of death.3

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part I)

Because we are exploring life in society as a web of relationships, it is important to establish from the outset a picture of what the fathers of the Conferences thought relationships should be like for Christians. No matter how deep into the desert they went, none of the fathers was under any illusion that a human being can live free from relationships with others. What is more, the fathers did not consider a life of

Do Not Judge

As it is, the Father judges no one, but he has given all judgment to the Son ….I judge no one … For I came not to judge the world, but to save the world! (Jesus Christ. See In. 5: 22. 8: 1 S. 12: 47) Therefore, judge nothing before the time, [that is] until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of every heart.

Understanding the Vice of Passing Judgment

As it is, the Father judges no one, but he has given all judgment to the Son .. .I judge no one … For I came not to judge the world, but to save the world! (Jesus Christ. See In. 5: 22. 8: 15. 12: 47)   Therefore, judge nothing before the time, [that is] until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of every

Zeal

Abba Lot went to see Abba Joseph and said to him, Abba Joseph, as far as I am able I say my little office, I keep my little fasts, I pray my little prayers, I meditate a little, I live in peace, and as far as I can, I purify my thoughts. What else can I do!” Then Abba Joseph, stood up and stretched his hands toward heaven. His fingers became like ten torches of