ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Sermon preached by Fr. Antony Hughes on Sunday, April 26, 2020 …. Christ enters the Upper Room even though the doors were shut. He does not break down the door or the walls. He goes in as if there weren’t any. To God, of course, there aren’t. Our problem is that we don’t see as God sees. His ways are not our ways. His thoughts are not our thoughts. While
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Fr. Stephen Freeman, November 12, 2014 There are things that children understand instinctively. And the things that children know and understand are worth consideration. They have much to teach us. Among the most natural things children do is play. Depending on how you define play, it is among the first activities in which we engage. It comes to dominate the lives of children and is the hallmark of their existence. Play
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Stephen Freeman, April 29, 2025 Among the most powerful meditations on Pascha are the writings of Melito of Sardis (ca. 190 AD). His homily, On Pascha, is both a work of genius as poetry and a powerful work of theology. Its subject is the Lord’s Pascha – particularly as an interpretation of the Old Testament. It is a common example of early Church thought on Scripture and the Lord’s Pascha. I
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Father Stephen Freeman, April 20, 2023 There is a strange moment described in the gospels regarding the resurrection of Christ (in fact, there are several such moments). When Mary Magdalen first encounters the risen Lord, we are told that she “took Him for the gardener.” But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Coptic Church or the Church of Alexandria is called “Sees of St. Mark”; one of the earliest four sees: Jerusalem, Antioch, Alexandria, and Rome. St. Mark, The Founder The Copts are proud of the apostolicity of their Church, whose founder is St. Mark; one of the seventy Apostles (Mk 10:10), and one of the four Evangelists. He is regarded by the Coptic hierarchy as the first of their unbroken
Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy
~By Father Stephen Freeman, April 18, 2022 Among the more pernicious ideas that inhabit our contemporary world is the notion that we are all isolated, independent, and alone. Even when we gather, we think of ourselves as but one among many. Among the most glaring exceptions to this form of thought, however, are sporting events. People attend a football game and declare when it is finished, “We won!” or “We lost!” We feel genuine joy at the
~By Father Stephen Freeman, April 7, 2023 I recall the first time the phrase, “On the night in which He was betrayed,” struck my heart. I was attending the evening service of Maundy Thursday at my Episcopal parish when I was a student in college. There was communion, followed by the “stripping of the altar” that symbolized the arrest and scourging of Christ. But the phrase, “On the night in which He was betrayed,” haunted
Sermon preached by Fr. Antony Hughes on Sunday, September 20, 2020 Knowing, as we do, that scripture for one person can be a call to an exemplary life of love, self-sacrifice, and compassion and for another an invitation to the exact opposite, it is very important not only that we read scripture, but also how we translate it. That is why I love the old adage that scripture is not in the reading, but in
By Father Stephen Freeman, April 14, 2023 St. Paul wrote that he had determined to restrict his preaching to the Cross. (1 Cor. 2:2) This was not an effort to diminish the gospel. Rather, it was an effort to rightly understand the gospel. One of the great temptations of Christianity is to allow itself to become a “religion,” that is, to serve whatever role that religions of any sort play within a culture and the
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