~By Fr. Stephen Freeman, November 28, 2024 A chance conversation with my wife opened a world of wonder for me recently. I mentioned to her that, as I reaching for a scarf before my walk on a chilly morning, my thoughts drifted to a woman (a parishioner, now deceased) who had knitted several items for me. As I remembered her, I prayed and gave thanks for the kindnesses she had shown me. My wife’s response
~By Fr. Stephen Freeman, July 19, 2025 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Phil 4:8 +++ Some people tell me that they are scandalized because they see many things wrong in the Church. I tell them that if you ask a fly, “Are there any flowers
~By Father Stephen Freeman A turning point in my life took place in an unremarkable manner. In my college years, my best friend approached me in the university library and thrust a book into my hand. “Steve, read this!” He said. The book was Vladimir Lossky’s Mystical Theology of the Eastern Church. The year was 1976. I did as he asked. I understood very little of what I read, though it changed my life. Interestingly, I
~By Father Stephen Freeman Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve
Published 4/11/04 ~Father Stanley S. Harakas The Resurrection of Christ is the one of the most important and central aspects of our Orthodox Christian faith. In three of the Gospels, an event is described in which Jesus Himself was challenged by the leading Sadducees, who rejected belief in the resurrection. Jesus countered their denials with an affirmation of resurrection (Mark 12:18-27); Matthew 22:23-33; Luke 20:27-40), saying “You are quite wrong!” (Mark 12:27). In John 5:29
Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy
By Fr. Stephen Freeman, April 9, 2019 As Great Lent has passed its mid-point, attention begins to move towards Holy Week itself and its very intense focus. It has been an unusual time for me, having traveled on two successive weekends to lead retreats. Travel is always disruptive, and absence from your own community creates a break in the normal continuity of the Fast. I have great sympathies for those whose jobs involve frequent travel.
~By Fr. Stephen Freeman, April 27, 2016 This bondage or slavery to sin is also similar to language applied to the devil: Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. (Heb 2:14-15 RSV) St. Paul
~By Fr. Stephen Freeman, April 27, 2016 Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for
~By Fr. Stephen Freeman, April 15, 2016 And here, as we approach Christ’s death on the Cross, it is appropriate to ask, “Why death?” There are many meditations on the death of Christ. Meditations that see Him as the Paschal Lamb sacrificed for us, as the “Serpent lifted in the wilderness,” and others. Here, temptation sets in and Christians seek to explain Christ’s death by comparing it to their own faulty understandings of lesser things.
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