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The Vocation of Lovers of God

Sermon preached by Fr. Antony Hughes on Sunday, July 9, 2017 at St. Mary Orthodox Church in Cambridge, MA. The Reading from the Holy Gospel according to St. Matthew. (8:28-9:1) The extreme case Jesus faced in today’s Gospel reading called for great compassion and courage. While I know it is tempting to focus on the drama and display of power, I think the point of the story leads us in a different direction. It is

The Ninth Day of Christmas: A Time of Wonder

Sermon preached by Fr. Antony Hughes on Sunday, December 23, 2018 at St. Mary Orthodox Church in Cambridge, MA.  As the Lord Jesus, the Incarnate Christ, opened his heart to us, let us also open our hearts and in the same way love without limits or boundaries. For there are no walls that we do not ourselves create, no closed doors or windows that we do not ourselves fabricate. St. Paul writes in Ephesians that

The Thirtieth Day of Christmas Advent: A Burning Passion for Humanity

Sermon preached by Fr. Antony Hughes on Sunday, December 19, 2021 The primary reason for making our way through Matthew’s Genealogy is to affirm that the Word and Son of God has a human face and human ancestry. A “human face” so that we can look upon him and a human history to confirm that the Son of God became truly one of us. This Gospel reading is a resounding proclamation of our belief in

The Twenty-Ninth Day of Christmas Advent: ‘He Has Redeemed His People’ (Luke 1, 68)

Published by Pemptousia Partnership on December 30, 2021 Lambros Skontzos, Theologian The coming of Our Lord Jesus Christ into the world is one of the few interludes of joy which tormented humanity has enjoyed over the course of its history. This is illustrated in the angelic tidings of the Nativity to the simple shepherds in Bethlehem: ‘Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day…

The Twenty-Seventh Day of Christmas Advent: Descent is Ascent

Sermon preached by Fr. Antony Hughes on Sunday, September 8, 2019 at St. Mary Orthodox Church There are a number of characteristics that mark Christian spirituality. One of them is this: The Christian path is a first a way of descent. Most other spiritual traditions are about making an ascent. To be sure, St. Paul writes about ascending “from glory to glory.” But first there must be a descent, for example, from the mind to

The Twenty-Fourth Day of Christmas Advent. What a Caveman Said: To Perceive That Which Is Eternal

Fr. Stephen Freeman, October 27, 2020 Fr. Alexander Schmemann described “secularism” as the greatest heresy of our time. He didn’t describe it as a political movement, nor a threat from the world outside Christianity. Rather, he described it as a “heresy,” that is, a false teaching from within the Christian faith. What is secularism? Secularism is the belief that the world exists independent of God, that its meaning and use are defined by human beings.

The Seventeenth Day of Christmas Advent: You Are Not Alone – And Neither Is God

By Fr. Stephen Freeman, November 16, 2021 I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate

On the Feast of St. Philip the Apostle

By S. Michael Phillips In the Name of the + Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! “Philip ran to [the Ethiopian eunuch], and heard him reading the prophet Isaiah, and said, ‘Do you understand what you are reading?’ And he said, ‘How can I, unless someone guides me?’ And he asked Philip to come up and sit with him.” [1] Introduction Before it was a Church of those

God and the Mystery of the Self

By Father Stephen Freeman, July 22, 2021  St. Augustine, in his Confessions, offered this simple statement: “Noverim me, noverim te.” “If I knew myself, I should have known Thee.”1 There is probably no writing in the life of the early Church as “self-reflective” as Augustine’s. His Confessions have sometimes been called the first “modern” writing. They are certainly the first writing that can properly be described as “autobiographical.” He gives us the first truly “interior” view of an

Consent to Reality

By Fr. Stephen Freeman, July 22, 2018  Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by