ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Wednesday of Pascha: We Weren’t Born to Die but to Live Eternally

Published by Pemptousia Partnership on November 17, 2021 George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki God is love (1 Jn. 4, 16). And we people are created ‘in the image and likeness’ of the God of love. But the God of love is also fair-minded. He respects our freedom and doesn’t set before us us his power but his even-handedness. In this way, we remain free to accept or reject communion with

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Tuesday of Pascha: Indifference

Adapted from a Sermon preached by Fr. Antony Hughes on Sunday, May 16, 2021 Today we revisit the crucifixion, burial and resurrection of our Lord. Many of the familiar characters reappear. Pilate, Joseph of Arimathea, Mary Magdalene, the mother of Joses, Mary the mother of James and Salome. Except for Pilate of course, the faithful and courageous followers of Jesus. Courage does not mean the absence of fear. Fear is very often the fuel for

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Monday of Pascha: Freedom from Fear

Published by Pemptousia Partnership on May 22, 2021 Archbishop Anastasios of Tirana ‘Fear not’ (Matth. 28, 10) ‘Do not be afraid’, the angel of the Lord said to the myrrh-bearing women who had been overcome by fear and trembling at the empty tomb, ‘for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, as he said’ (Matth. 28, 5-6). Shortly afterwards, the risen Christ himself said to them ‘Do not be afraid’.  After

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Friday of Pascha: Living the Apocalypse

By Fr. Stephen Freeman, May 3, 2016  The world ended [the] Sunday before last (Pascha). No. You weren’t “left behind.” But you might not have noticed. And our not noticing is, strangely, at the very heart of our problem. It is also at the heart of the Christian faith. What I am describing is the “apocalyptic” character of Christianity – the fact that it is a revealing of something hidden. And this is not a

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The First-Fruit of the New World

Published by Pemptousia Partnership on May 18, 2021 Ioannis Karavidopoulos, Professor Emeritus of New Testament Hermeneutics, A. U. Th. The Gospel reading for the Sunday of the Myrrh-Bearing Women (Mark 15, 43-47; 16, 1-8) relates two important events: the burial of Jesus’ body by Joseph (15, 43-47) and the visit of the myrrh-bearing women to the empty tomb (16, 1-8). The burial is the last act of the drama of the crucifixion, with which the cycle of the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Wednesday of Pascha: What Does It Mean to Become a Cyrenian?

Published by Pemptousia Partnership on January 20, 2022 Fr. Andreas Agathokleous No one has gone through life without ever being worried, hurt, or driven to tears. As children of Adam, all of us, young and old, have to live with the consequences of the fall of our forefather, precisely because that forefather is each one of us. There’s no need to find support for this view of the human condition, since life itself is evidence of the difficulty,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Wednesday: The Senselessness of Suffering and Death

By Fr. Stephen Freeman, November 11, 2017  I recently posted a note on social media in which I said that Christ’s death and resurrection changed the “senseless” character of death. Therefore, Christians need no longer fear it. I got a bit of push-back. What is senseless about suffering and death? There are two aspects of suffering and death that are particularly felt to be senseless. The first is suffering that seems to have no purpose:

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Resurrection of Mankind

Published by Pemptousia Partnership on May 5, 2021 Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras In the magnificent service on Great Friday, we sang the compelling and wonderful doxastiko from the ninth hour ‘Today he who hung the earth on the waters hangs upon the cross’, which ends ‘we venerate your Passion, Christ. Show us your glorious Resurrection’. Thereafter, in the doxastiko of Vespers on Great Saturday, the day ‘on which the only-begotten Son of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Christ is our Pascha, the Resurrection of All!

As we celebrate Pascha, we confess in Church that the Kingdom of God “has been already inaugurated, but not yet fulfilled.” In the light of the Resurrection, earthly things assume new significance, because they are already transformed and transfigured. Nothing is simply “given.” “Everything lies in motion toward eschatological perfection”, notes the Ecumenical Patriarch Bartholomew in his Easter message. The Ecumenical Patriarch also stresses that “Holy Pascha is not merely a religious feast, albeit the

The Great and Holy Saturday: The Epitaphios (The Tomb of Christ)

Published by Pemptousia Partnership on April 30, 2021 Archimandrite Vassilios Papavassiliou The service of Great Saturday is effectively a funeral service for Christ, and yet it is the most colourful service of Holy Week, because we have already begun to celebrate the Resurrection. The Epitaphios which represents the tomb of Christ, is adorned with an array of flowers, and is carried in a solemn and yet joyous procession outside the church. There is on Great Saturday a clear,