Saint Thomas the Apostle is one of the twelve disciples of Jesus Christ. He came from a family of fishermen. He is especially honored by the Church on Sunday of St. Thomas, also known as Second Sunday or Antipascha. Thomas refused to believe that the resurrected Jesus had appeared to the ten other apostles because of his absence from the first appearance of the Risen Christ. Eight days later, in the presence of Jesus Christ
We must embrace our material self, together with our soul By Abbot Tryphon, December 13, 2019 Unlike angels, who are entirely spiritual beings, God has made each of us as creatures dwelling in a material world. To be whole, we must worship God both in body and soul. This teaching is central to our Christian faith and is an affirmation of the sacramental nature of this material world. Because of this truth, icons have played
Thoughts on Life and New Life By Michael Haldas, July 6, 2016 “The gift of new life requires the reception and cooperation of the believer through faith and obedience to God. We are His children (Romans 8 v. 14) as He leads us by the power of the Spirit. In this new life, the body becomes the follower, not the leader. In choosing the way of the Holy Spirit, we put to death sinful passions
By Fr. Stephen Freeman, January 17, 2016 No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to
By Fr. Stephen Freeman, August 13, 2018 This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding
WHO WAS ST. MARY MAGDALENE? St. Mary Magdalene, called by the Orthodox Church both Myrrh-bearer and Equal-to-the-Apostle, is commemorated on July 22/August 4, as well as with the other Myrrh-bearers on the second Sunday after Easter. Born in the seaport town of Magdala on the Sea of Galilee, she played an important role during Christ’s ministry, crucifixion, and resurrection. The Gospels provide the little that we know about St. Mary Magdalene, from whom Christ cast
Synaxis of the Holy Archangel Gabriel: The Archangel Gabriel was chosen by the Lord to announce to the Virgin Mary about the Incarnation of the Son of God from Her, to the great rejoicing of all mankind. Therefore, on the day after the Feast of the Annunciation, the day on which the All-Pure Virgin is glorified, we give thanks to the Lord and we venerate His messenger Gabriel, who contributed to the mystery of our
By Fr. Stephen Freeman, January 3, 2016 The relationship between Old and New Testaments is much less straightforward than most people realize. A majority of Christians, particularly in our contemporary world, probably assume that their relationship is mostly historical, that the Old Testament is about things that happened before Christ while the New Testament speaks of Christ Himself and things that come later. That is “sort of” true, but not the real story. The New
On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in
From Pascha to Pentecost, by Protopresbyter Dr. George D. Dragas The Pentecostal Period. The word, Pentecost means “the fiftieth” and is used to designate the great event of the Outpouring of the Holy Spirit (Epiphoitesis) upon the Apostles and the Church on the 50th day after the Resurrection of Christ, just ten days after His Ascension into Heaven. Before His Passion, the Lord spoke to his Disciples about the gift of the Holy Spirit, which
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