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A Holy Nation (Part II)

By Father Brendan Pelphrey This raises the question how we understand ourselves as American Orthodox. Many Orthodox Christians in America today want to see a self-ruling, or autonomous, American Orthodox Church. Others, however have consistently referred to Orthodox churches in America as “diaspora”—not an American Church, but a collection of missions sent out from “mother” churches overseas. When American converts to Orthodoxy hear the language of “diaspora,” it can seem very strange. Those of us

Pentecost: The Descent of the Holy Spirit

By Father Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from

The Fourth Wednesday of Pascha, Christos Anesti! Christ is Risen! The Feast of Mid-Pentecost, the Pentecostarion and Churches Named after Holy Wisdom, or Hagia Sophia

The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wedneday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of Great Lent which honors the

THE MEANING OF THE GREAT FAST (Part I)

By Mother Mary and Bishop Kallistos Ware ‘We waited, and at last our expectations were fulfilled’, writes the Serbian Bishop Nikolai of Ochrid, describing the Easter service at Jerusalem. ‘When the Patriarch sang “Christ is risen”, a heavy burden fell from our souls. We felt as if we also had been raised from the dead. All at once, from all around, the same cry resounded like the noise of many waters. “Christ is risen” sang

The Twenty-Seventh Day of Christmas Advent: THE TWO SUNDAYS BEFORE CHRISTMAS (Part I)

Come, let us faithfully celebrate the annual commemoration of Abraham and those who are with him, the fathers that lived before the Law. Let us honor the tribe of Judah as it is meet; let us praise the youths in Babylon, who, as an image of the Trinity, quenched the flame of the furnace, together with Daniel; and holding fast to the prophecies of the prophets, let us cry aloud with Isaiah: “Behold, a Virgin

The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary (Part I)

After the Ascension of the Lord, the Mother of God remained in the care of the Apostle John the Theologian, and during his journeys, She lived at the home of his parents, near the Mount of Olives. She was a source of consolation and edification both for the Apostles and for all the believers. Conversing with them, She told them about miraculous events: the Annunciation, the seedless and undefiled Conception of Christ born of Her,

The Destiny of Eros: Woman, the Bearer of Spices (Part II)

Every human being, man or woman, according to his or her nature, is called to a degree of virility – remember the strong women of the Bible- and also, in relation to God, a degree of femininity. Progress in the spiritual life leads men as well as women to a quasi-feminine attitude in the presence of the mystery. That is why the incarnation was accomplished through a woman, who is now at the heart of

Monday of the Holy Spirit

The ministry of the Holy Spirit was carefully described by Christ shortly before His death and resurrection, and after He rose from the dead, until His glorious Ascension. Some of His teaching was preserved in the Holy Scriptures, although not all, but all of His teaching has been faithfully preserved by the church. The service of Pentecost, and the Sunday matins hymns of ascents especially explain the “economy” of the Holy Spirit, but this teaching

Pentecost: Receiving the Power from on High

The Old Testament feast of Pentecost occurred 50 days after Passover—the commemoration of the Exodus of the Israelites from captivity and slavery in Egypt—in celebration of God’s gift of the Ten Commandments to Moses on Mount Sinai. In the New Covenant of the Messiah, the Passover event takes on its new meaning—the celebration of Christ’s Resurrection, the “passing over” from death to life and from earth to heaven, the “exodus” of God’s People from this

Seventh Friday after Pascha

Pentecost: The Descent of the Holy Spirit In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the Ten Commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus”