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Seventh Thursday after Pascha

The Feast of Pentecost by Fr. Alexander Schmemann In the Church’s annual liturgical cycle, Pentecost is “the last and great day.” It is the celebration by the Church of the coming of the Holy Spirit as the end – the achievement and fulfillment – of the entire history of salvation. For the same reason, however, it is also the celebration of the beginning: it is the “birthday” of the Church as the presence among us

Seventh Tuesday after Pascha

On the Sunday of Pentecost Sermon preached by Fr. Antony Hughes on Sunday, June 3, 2012 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Pentecost is a theophany, a revelation of God I think best compared to other famous theophanies like Moses on Mt. Sinai or the Transfiguration on Mt. Tabor.  Witnesses of these events try hard to describe them, but words fail, so there

Seventh Monday after Pascha

Sermon: The Holy Spirit – True Inspiration Father James C. Moulketis Visiting New York City is always exciting. The museums, the theaters, Lincoln Center, Broadway, the sights and sounds of one of the greatest cities in the world. Seeing the great masters at the museums, hearing them at the city’s music halls and theaters brings joy and inspiration to our hearts. But in New York and in the highways and byways of America we also

Sixth Wednesday after Pascha, Christ is Risen!

Ascension: The Event between Events By the Very Reverend Vladimir Berzonsky “Thou hast ascended in glory bringing joy to Thy disciples with the promise of the HolySpirit. O Lord, glory to Thee!” (Exclamation of Holy Ascension Feast) I find it odd that the great and joyful feast of Ascension is often not well attended by our faithful. Understandably they are yet not over the euphoria of Pascha. Even forty days is not ample time to

Sixth Monday after Pascha, Christ is Risen!

Through Your Glorious Ascension (Part I) By the Reverend John Breck Psalm 67/68 is considered by most biblical scholars to be the most difficult of all psalms to interpret.[1] The current consensus holds that the psalm was an ancient cultic hymn, originally recited in an autumn festival by the covenant-community of Israel. Its theme celebrates the coming of God to His people, from Sinai to Zion, in order to actualize in their midst His past

Fourth Thursday after Pascha, Christ is Risen!

“Let us be Radiant” By Father James Kordaris  (Paschal Hymn) In the 8th Century, Saint John of Damascus wrote this Hymn to theResurrection: The Day of Resurrection! O People, let us be radiant. It is Pascha, the Lord’s Passover; for Christ God has carried us over from death to life, from earth to heaven, as we sing a victory hymn. In the coming period from the Resurrection to Pentecost, the Sunday Epistle readings tell us

Fourth Wednesday after Pascha: The Feast of Mid-Pentecost and the Pentecostarion, Christ is Risen!

The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wednesday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of Great Lent which honors the

Fourth Monday after Pascha, Christ is Risen!

Easter in the Liturgical Year By Alexander Schmemann In the center of our liturgical life, in the very center of that time which we measure as year, we find the feast of Christ’s Resurrection. What is Resurrection? Resurrection is the appearance in this world, completely dominated by time and therefore by death, of a life that will have no end. The one who rose again from the dead does not die anymore. In this world

Renewal Tuesday, Christ is Risen!

In the center of our liturgical life, in the very center of that time which we measure as year, we find the feast of Christ’s Resurrection. What is Resurrection? Resurrection is the appearance in this world, completely dominated by time and therefore by death, of a life that will have no end. The one who rose again from the dead does not die anymore. In this world of ours, not somewhere else, not in a

Monday of the Holy Spirit

On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in