IT IS JUST AS THE PROPHET ISAIAH SAID 700 YEARS before the birth of Jesus: the deaf shall hear and the blind shall see. It will happen “in that day,” said Isaiah. The angels over the fields of Bethlehem announced the coming of that day. That day will continue until the end of time. That day is now. The two blind men were persistent. Like so many who came to Jesus in their neediness, they
By Father Stephen Freeman, August 1, 2016 John’s gospel seems to me to be marked with a profound understanding of the mystery of Mary. Of special note is his first mention of her. We meet her at the Wedding in Cana. John provides no introduction to her character – he presumes a prior knowledge on the part of his readers. At the Wedding, the wine runs out. And with no explanation of a practical sort, John simply relates
More than 1,600 years ago, in the year 270 AD, St. Nicholas was born not far from Myra, in what is now modern day Turkey. At that time, Orthodox Christians were persecuted for their faith. Many of them were tortured and executed because of their belief in Jesus Christ. Nicholas was taught by his parents to love the Lord with his whole mind, heart, soul, and with all his strength. When they died he inherited
MARY THE WOMAN TOWARD OTHERS It was at Pentecost that Mary received an outpouring of the Holy Spirit that enabled her, more than any of the Apostles, to understand the universal love of her Son and Savior for all human beings. By the Spirit of Jesus Christ she burned to surrender herself even more completely to serve His Body than she had done at Nazareth or at the foot of the Cross. With new awareness
By Father Thomas Hopko The Paschal icon, the icon of the victory of Christ, God’s Messiah, over death, the last enemy, in the Orthodox Church is an icon of the live, glorious Christ, in the realm of the dead, smashing the gates of Sheol, or of Hades, and releasing, and freeing, and pulling from the tombs, the whole of humanity, symbolized in the persons of Adam and Eve. In that icon, of course, there are
By Keith Massey Upon whom–and why–would we, as Orthodox believers, bestow the title “Christian”? It’s a matter that the Church has wrestled with from her very earliest history. You can almost hear the sadness in the voice of St. John the Evangelist as he tells his flock that some former members of his community are not now–and apparently never were–”Christians.” Instead, he declares that they are antichrists. “They went out from us, but they were
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