By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.
Sermon preached by Fr. Antony Hughes on Sunday, July 4, 2021. I came across a quote by Marcus Borg in his book “MEETING JESUS AGAIN FOR THE FIRST TIME”. That is a provocative title because it assumes that we have much to learn about Jesus, things we do not know and maybe things we will never know. After all the God-man is a mystery beyond the power of thought. We can learn much through historical
By Fr. Stephen Freeman, September 7, 2016 It is a commonplace among Christians to say that “truth is a person.” Of course, this is rightly drawn from Christ’s statement, “I am the way, the truth and the life” (John 14:6). However, most Christians fail to comprehend what it is that they have just said. That truth is a person is more than a convenient debating point. It says something about the nature of truth and
By Fr. Stephen Freeman, August 3, 2010 The 15th of August is the Feast of the Dormition of the Mother of God (her death). Orthodox Christians fast for two weeks prior to this great feast and celebrate it with great solemnity. A question was recently placed by a reader about the “perpetual virginity” of Mary. I am offering this small post to address that question and to look at the place of the Most Holy
More than 1,600 years ago, in the year 270 AD, St. Nicholas was born not far from Myra, in what is now modern day Turkey. At that time, Orthodox Christians were persecuted for their faith. Many of them were tortured and executed because of their belief in Jesus Christ. Nicholas was taught by his parents to love the Lord with his whole mind, heart, soul, and with all his strength. When they died he inherited
By Fr. Stephen Freeman, August 3, 2010 The 15th of August is the Feast of the Dormition of the Mother of God (her death). Orthodox Christians fast for two weeks prior to this great feast and celebrate it with great solemnity. A question was recently placed by a reader about the “perpetual virginity” of Mary. I am offering this small post to address that question and to look at the place of the Most Holy
By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.
By Fr. Stephen Freeman, July 30, 2015 The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding of the Orthodox faith, while, on the other hand, being intensely personal beyond the bounds of conversation. I am convinced, as well, that
Holy Week in the Eastern Orthodox Church institutes the sanctity of the whole calendar year of the Church. Its center of commemorations and inspiration is Easter wherein the glorified Resurrection of Jesus Christ is celebrated. Every Sunday is dedicated in the Eastern Orthodox Church to the Resurrection of the Lord. One hundred days also are dedicated to Easter, 50 before it for preparation, and another 50 after it for commemorating the glorification of the Lord.
IT IS JUST AS THE PROPHET ISAIAH SAID 700 YEARS before the birth of Jesus: the deaf shall hear and the blind shall see. It will happen “in that day,” said Isaiah. The angels over the fields of Bethlehem announced the coming of that day. That day will continue until the end of time. That day is now. The two blind men were persistent. Like so many who came to Jesus in their neediness, they
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