~By Fr. Stephen Freeman, October 2, 2024 “Grandpa, will you die?” The quiet spoken question from the backseat of my car came from my then four-year-old grandson. I knew it was an important moment. “Yes, I will. Everyone grows old and dies.” I added, “But then I will be with Jesus in heaven and I will pray for you all the time.” Silence came as an answer. I knew he was pondering one of the
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Orthodoxy Christianity 101 The Theological Meaning of Pascha Pascha vs. Western Easter: Understanding the Differences While both Pascha and Western Easter celebrate the Resurrection of Jesus Christ, there are distinct variations that set them apart. As an Orthodox Christian, I’ve observed that the calculation of the date is one of the most significant differences. Pascha often falls on a different Sunday because it’s determined by the Julian calendar, whereas Western Easter uses
By Fr. Stephen Freeman, October 17, 2017 There is a proverb from the Soviet period: “History is hard to predict.” The re-writing of history was a common political action – enough to provoke the proverb. Students of history are doubtless well-aware that re-writing is the constant task of the modern academic world. The account of American and World History which I learned (beginning school in the 1950’s) differs greatly from the histories my children have
Sermon preached by Fr. Antony Hughes on Sunday, November 17, 2019 The Gospel is According to Luke 12:16-21 The Lord said this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and
By Fr John Breck, March 1, 2008 In the prologue to his Gospel, the evangelist John takes up the account of creation given in the first chapter of Genesis, in order to illustrate the story of redemption accomplished by Jesus Christ, the eternal Son and Word of God. “In the beginning,” out of His infinite otherness, with God and as God, the Word comes forth, to create the world and to save it from death
Published by Pemptousia Partnership, November 4, 2014 By Elder Joseph of Vatopaidi Βlessed and favoured people who are humble are meek, calm, serene, attached to virtue, opposed to evil, untroubled by any circumstance or threat. They live in the bosom of the faith, like infants in the maternal embrace of grace. They never live for themselves, because they’ve forgotten what that is. They’ve become one with the others; they become all things to everyone, in
“My child, do not expect some new revelation,” says the Lord of Love. “I will speak to you only of those things that I have spoken from the beginning. “What might be new in what I say is the special attention I shall give to certain aspects of eternal Truth. “The time is coming when a deepening of Love will make an irresistible appeal to the faith of a great many people. They will discover
This God of the new creation is the God who is working today and who was at work in the original creation. And the Word into whose image we shall be transfigured is the same Word who presided over the birth of the universe and who unceasingly stirs up in us the birth of the ‘interior person’. This is the background against which the Fathers range any problem. At root it has the unity of
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