Archive

Entering the Mystery of Christmas

By Fr. Stephen Freeman, December 9, 2017 Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches

Path of Descent: The Belly of the Whale

And so long as you do not know that to die is to become, you are just a wretched visitor on this dark earth. —Johann Wolfgang von Goethe [1] Jesus’ primary metaphor for the mystery of transformation is the sign of Jonah (Matthew 12:39, 16:4; Luke 11:29). As a Jew, Jesus knew the vivid story of Jonah, the prophet who ran away from God and yet was used by God in spite of himself. Jonah was swallowed by a

On Spiritual Struggle by Elder Porphyrios

What makes a person holy is love, the adoration of Christ When Christ enters our soul, everything within us will be altered Man is a mystery. We carry within us an age-old inheritance – all the good and precious experience of the prophets, the saints, the martyrs, the apostles and above all of our Lord Jesus Christ; but we also carry within us the inheritance of the evil that exists in the world from Adam

THE HOLY AND GREAT PASCHA! CHRISTOS ANESTI! CHRIST IS RISEN!

CHRISTOS ANESTI!  CHRIST IS RISEN! Pascha, our Passing over into Life  Finally! The Hebrew Scriptures have been opened and the mystery declared: how the sheep was sacrificed, and how a people were redeemed, and Pharaoh wincing, lashed by unsuspected mystery. Therefore, all-beloved, apprehend the secrets of the Pascha. See that they contain both new and old, eternal and provisional, what passes and what will never pass away, mortal and immortal, both. For the law is

The Holy and Great Thursday

“I am the Resurrection and the Life” (Part I)  The Incarnation of the Word was an absolute manifestation of God. And above all it was a revelation of Life. Christ is the Word of Life, ho logos tês zôês (I John 1:1). The Incarnation itself was, in a sense, the quickening of man, as it were the resurrection of human nature. In the Incarnation human nature was not merely anointed with a superabundant overflowing of

My Rage and Spirituality from Below (Part IV)

By contrast, spirituality from above reacts to the rage that boils up in us by repressing or crushing it: “Rage is not supposed to happen. As a Christian I’ve got to be friendly and balanced at all times. So I have to control my rage.” Spirituality from below would mean questioning my rage, questioning what God wants to tell me with it. Perhaps my rage is pointing to some deep injury. Perhaps in my rage

The Second Day of Christmas. Synaxis of the Holy Theotokos

ON [this day] the Church celebrates the [Synaxis of the Holy Theotokos], the Mother of God, meditating on Mary’s intimate connection with the Incarnation. The feast of the Mother of God is the oldest of the Christian church’s feasts honoring Mary. The placement of this feast within the Christmas season emphasizes its connection to the mystery of Christmas. Because this feast is about the motherhood of Mary, it helps us to grasp more deeply the

The Thirtieth Day of Christmas Advent. Witness a Mystery.

WE PREPARE TO WITNESS A MYSTERY. More to the point, we prepare to witness The Mystery, the God made flesh. While it is good that we seek to know the Holy One, it is probably not so good to presume that we ever complete the task, to suppose that we ever know anything about him except what he has made known to us. The prophet Isaiah helps us to remember our limitations when he writes,

The Nineteenth Day of Christmas Advent. Faith and Mystery.

MATTHEW’S GOSPEL TELLS US about the centurion at Capernaum who asks Jesus to heal his servant in distress. “I will come and heal him,” says Jesus. To which the centurion responds, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.” Jesus says the word and the servant is healed. Of the Roman centurion he then says, “Not even in Israel have

A Tuning Fork

Contemplative prayer is like striking a tuning fork. All you can really do in the spiritual life is resonate to the true pitch, to receive the always-present message. Once you are tuned, you will receive, and it has nothing to do with worthiness or the group you belong to, but only inner resonance, a capacity for mutuality (see Matthew 7:7-11), which implies a basic humility. We must begin with the knowledge that the Sender is absolutely and