Archive

The Third Monday of Great Lent: Mystery as Reality

By Fr. Stephen Freeman, March 13, 2018  C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable.

The Second Friday of Great Lent: The Mystery of “Mystery”

By Fr. Stephen Freeman, March 9, 2018  Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something

The Second Monday of Great Lent. The Mystery: Up-Borne, Fulfilled

By Fr. Stephen Freeman, March 31, 2017 Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have come to replace these expressions. This doesn’t mean that an English speaker has

The First Friday of Great Lent: Getting to the Point

By Fr. Stephen Freeman, March 20, 2017  English is a great language, except when it isn’t. We have an incredible range of vocabulary, both as a legacy of the many languages that have invaded the homeland, as well as its incredible propensity to borrow words. The English vocabulary exceeds 200,000 words, the most of any language in the world (I am told). Thus, it is interesting when English doesn’t quite have a word for something.

The Mystery of Death. Preparing for our Death.

Death can be a mystery precisely because the triumph over death is not a mystery By Abbot Tryphon, December 16, 2019  As a priest and monk of the Russian Orthodox Church, I am comfortable with the mystery of death, as all Christians should be. Death can be a mystery precisely because the triumph over death is not a mystery. As the Orthodox theologian Alexander Schmemann wrote, “in essence, Christianity is not concerned with coming to

Thoughts on Questions and Answers. Thoughts on Gratitude.

Thoughts on Questions and Answers By Michael Haldas, July 13, 2016 “We must experience life as Job did—one day at a time and without complete answers to all of life’s questions. Will we, like Job, trust God no matter what? Or will we give in to the temptation to say that God doesn’t really care?” (Life Application Study Bible, Job 1:1) “What defines this consensus, above all—what distinguishes orthodoxy from heresy, the central river from

The Purpose of Mystery, Paradox and Contradiction

By Stephen Freeman, January 25, 2016  Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

The Hidden Gospel

By Stephen Freeman, January 8, 2016  There is a genre of Scriptural writings that are described as “apocalyptic.” The book of Revelation, in Greek, is called “The Apocalypse.” Ezekiel and Daniel also have very strong passages described as apocalyptic. The term is very straightforward: it means “revealing what is hidden.” These books are described as “making known hidden things,” because their message is disguised under rather outlandish descriptions: beasts with ten horns, heavenly cities, and

Unknowing: Beyond Comprehension

My thoughts are not your thoughts, my ways are not your ways. . . . As high as the heavens are above the earth, so my ways are beyond your ways, and my thoughts are beyond your thoughts. —Isaiah 55:8-9 We cannot comprehend the work of God from beginning to end. —Ecclesiastes 3:11 Within his Judaic tradition, Jesus was formed by the passage above from Isaiah which teaches humility before the mystery of God. When we

The Sixth Monday of Great Lent: The Mystery of Holy Week and Pascha

By Fr. Stephen Freeman, April 2, 2018  This [coming] weekend, Orthodox Churches [begin] the observation of Holy Week. The services are long and plentiful. In my parish, from Lazarus Saturday to Pascha, there will be somewhere on the order of 40 hours of services. It is a large parish effort. Most of the services have the participation of the full choir. Last night, I had the anxious face of a young server in the altar