By Fr. Stephen Freeman, July 13, 2020 Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ-within-us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God
Sermon preached by Fr. Antony Hughes on Sunday, July 4, 2021. I came across a quote by Marcus Borg in his book “MEETING JESUS AGAIN FOR THE FIRST TIME”. That is a provocative title because it assumes that we have much to learn about Jesus, things we do not know and maybe things we will never know. After all the God-man is a mystery beyond the power of thought. We can learn much through historical
Sermon preached by Fr. Antony Hughes on Sunday, May 9, 2021 Faith. Deep and true faith means being open to what the truth turns out to be as we grow and learn and come more fully to understand. We come to know most fully through an experience of the Living God just like so many did when encountering the Crucified One risen from the dead. In the journey of faith, we must be willing to
By Fr. Stephen Freeman, April 19, 2019 At the very heart of traditional Christian worship is an understanding of time. “This time is that time.” When the Jews gathered for Passover and recited the words given to them, they said, “We were slaves to Pharaoh in Egypt.” Passover was not (and is not) a historical re-enactment, nor a simple memorial in which things done long ago are remembered. The key word is “we.” The events in
By Fr. Antony Hughes Delivered at the Antiochian Women’s Pre-Lenten Retreat, February 10. 2018, At St. John of Damascus Church in Dedham, Massachusetts We are in the midst of a kind of awakening. The sciences, including neuroscience and the quantum sciences, have discovered that there is mystery at the core of the universe. Psychology is being revolutionized by the discovery of the benefits of mindfulness practice in religious people, including prayer and meditation. Even the
By Fr. Stephen Freeman, January 21, 2018 The entire mystery of the economy of our salvation consists in the self-emptying and abasement of the Son of God – St. Cyril of Alexandria Among the most troublesome thoughts to my modern mind are those surrounding God’s providence. A popular morning prayer from the Elders of Optina reads: O Lord, grant that I may meet all that this coming day brings to me with spiritual tranquility. Grant
By Fr. Stephen Freeman, March 13, 2018 C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable.
By Fr. Stephen Freeman, March 9, 2018 Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something
By Fr. Stephen Freeman, March 31, 2017 Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have come to replace these expressions. This doesn’t mean that an English speaker has
By Fr. Stephen Freeman, March 20, 2017 English is a great language, except when it isn’t. We have an incredible range of vocabulary, both as a legacy of the many languages that have invaded the homeland, as well as its incredible propensity to borrow words. The English vocabulary exceeds 200,000 words, the most of any language in the world (I am told). Thus, it is interesting when English doesn’t quite have a word for something.
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