monk Archives - Page 4 of 6

Stillness and Silence: Stillness Is the Colleague of Prayer

11/09/2017

The tranquility born of stillness is the grace of God present in a person’s life. This leads us away from the vanity and futility of material pleasures, unhealthy relationships and the struggle of our egos to control our lives. How does this happen? Abba Moses said to Abba Poemen, “If a man’s deeds are not in harmony with his prayer, he labours in vain.” The brother said, “What is this harmony between practice and prayer?”

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part III)

11/07/2017

Abba Joseph teaches that a Christian’s first priority is to prevent anger from arising in a relationship. By this teaching, Abba Joseph does not mean simply that we should avoid open conflict with other people, which is to say, avoid anger ‘s most obvious outward symptoms. Indeed, pretending one has ceased to be angry by doing things like isolating oneself, stewing in silence, or being what we moderns might describe as “passive aggressive” and trying

Patience (Part VI): Patience Withstands Demonic Influences

09/29/2017

When the desert monks left the inhabited world, every monk brought parts of his or her former life with them. Memories, thoughts, fantasies, regrets, old lusts, pride, unfulfilled desires, anger, fear, unresolved conflict and a host of other remnants of the “world” were present in their cells. At the same time, they found a new “world” in the desert in the lives of other monks, visitors, local towns and villages and the rich, yet austere

The Purpose and Method of Christian Life (Part XII): Means to the End (Part II)

09/27/2017

As a result of the inherent differences between individuals within the Church, the fathers of the Conferences teach that individual Christians must acknowledge and seize the particular spiritual opportunities that are present to them. Abba Paphnutius notes that it would be strange if things were any other way. Your objection would be on target if every work or discipline had only a beginning and an end, with no middle between them. Yet, we know that

Patience (Part V): Patience Provides Space for Daily Repentance and Transformation

09/22/2017

Abba Antony said: Having therefore made a beginning, and set out already on the way to virtue, let us press forward to what lies ahead. And let none turn back as Lot’s wife did, especially since the Lord said, “No one who puts his hand to the plow and turns back is fit for the Kingdom of heaven.” Now “turning back” is nothing except feeling regret and once more thinking about things of the world.

The Purpose and Method of Christian Life (Part XI): Means to the End (Part I)

09/20/2017

Here is how things stand so far. We have observed the five most important virtues through which the fathers in the Conferences teach us to establish the purity of heart that is the go al of Christian life. These are detachment, discernment, discretion, balance, and humility. We have observed that the fathers taught Christians to practice these virtues in order to guide them to their proper telos, which is the kingdom of God. We have

Patience (Part IV): Patience Manifests a New Awareness of Time

09/15/2017

Another old man came to see one of the Fathers, who cooked a few lentils and said to him, “Let us say a few prayers,” and the first completed the whole psalter, and the brother recited the two great prophets by heart. When morning came, the visitor went away, and they forgot the food.22 Sanctification of the monk is a state of being in which the life of the person manifests the likeness of God.

The Purpose and Method of Christian Life (Part VIII). Virtues (Part IV): Balance

08/30/2017

According to the fathers of the Conferences, the result of developing discretion and discernment is the manifestation of the fourth virtue on our list, namely, balance. This balance is described by Abba Moses as the “royal road,” upon which a monk is not made proud by virtue nor drawn down so as to give in to vice.33 Christian life, Abba Moses assumes, invites one both to laxity and to possible over-corrections in the pursuit of

Patience (Part III): Patience as a Characteristic of Prayerful Living

08/25/2017

Patience Is Practical Patience is practical in that it is necessary, within chronological time, to overcome obstacles to seeking God and barriers which prevent openness to God’s grace. It is a factor that contributes to transformation. Patience is also a manifestation of an open and God-filled life. It is a characteristic of a manner of life which embodies God’s presence. Patience was seen as an alternative to the mind’s and the ego’s need for “immediate

The Purpose and Method of Christian Life (Part VII). Virtues (Part III): Discernment and Discretion (Part II)

08/23/2017

The Christian, then, must be on guard against doctrines and scriptural interpretations that lead to ruin-she must develop discernment to see such ideas for what they are. But perhaps even more pressing, according to the Conferences, is the need to develop discretion. According to the fathers of the Conferences, discretion is an intellectual virtue much like discernment, except a Christian applies discretion when considering not which ideas, doctrines, and scriptural interpretations to embrace, but when

Archive

Stillness and Silence: Stillness Is the Colleague of Prayer

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part III)

Patience (Part VI): Patience Withstands Demonic Influences

The Purpose and Method of Christian Life (Part XII): Means to the End (Part II)

Patience (Part V): Patience Provides Space for Daily Repentance and Transformation

The Purpose and Method of Christian Life (Part XI): Means to the End (Part I)

Patience (Part IV): Patience Manifests a New Awareness of Time

The Purpose and Method of Christian Life (Part VIII). Virtues (Part IV): Balance

Patience (Part III): Patience as a Characteristic of Prayerful Living

The Purpose and Method of Christian Life (Part VII). Virtues (Part III): Discernment and Discretion (Part II)

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