Archive

Forgiveness Sunday – Do We Know What We’re Doing?

~By Fr Stephen Freeman, March 13, 2016 This is a meditation I shared with my parish this week as the Sunday of Forgiveness approaches: Perhaps the most generous words spoken by Christ are those we hear from the Cross: “Father, forgive them, for they do not know what they are doing.” Taken at face value, the words make little sense. Surely, those who crucified Christ knew that they were killing a man. Surely they were

The Cell, Meeting God and Ourselves (Part VII)

The monk’s experience of God in the cell occurred in a variety of ways, but the role of meditation on the Scriptures, the Word of God, was central. The Bible was central, but not as an end in itself. It provided a monk, through meditation, with opportunities to encounter the Spirit in prayer for personal guidance and discernment, not simply as “knowledge,” but as encounter. “For interpretation of the Bible, the imperative is to probe

The Cell, Meeting God and Ourselves (Part V)

The Cell as a Place of Transformation and Salvation The cell is a deeply personal place, a place to be solely with God. It is a place where the monk can pray “before God’s eyes alone” and not with the added perspective of other people. [20] Jesus’ life was filled with times for personal prayer away from both the crowds and those who were closest to him. He exhorted his followers to enter their own

The Third Wednesday of Great Lent: Saint Silouan, the Great Spiritual Figure of the 20th Century

Published by Pemptousia Partnership on September 25, 2021 Alexandros Christodoulou Saint Silouan the Athonite Saint Siouan- Symeon Ivanovich Antonov, before his tonsure- was born in 1866 into a peasant family in the Tambov region of Russia. From the age of four he began wondering: ‘Where is this God? When I grow up, I’ll travel the whole world looking for Him’. When he was a little bit older he heard about the life of a holy

The Law is One

Sermon preached by Fr. Antony Hughes on Sunday, July 16, 2017 The Reading from the Holy Gospel according to St. Matthew. (5:14-19) I love this teaching from the former Archbishop of Canterbury, Rowan Williams (a very spiritual man, a man of prayer), “And the face we need to show our world is the face of a humanity in endless growth towards love…” The bushel Jesus refers to in today’s Gospel reading refers to that which

The Eighth Day of Christmas: Saint Basil the Great, Archbishop of Caesarea in Cappadocia. The Circumcision of Christ. St. Telemachus, Peacemaker

On January 1 the Greek Orthodox church commemorates Saint Basil the Great, Archbishop of Caesarea in Cappadocia. Saint Basil was born in the year 330 in Caesarea, to a family renowned for their learning and holiness. His mother, Emilia (commemorated on July 19) and his grandmother Macrina (commemorated on June 14) are Saints of the Church, together with his brothers and sisters: Macrina, his elder sister (July 19), Gregory of Nyssa (January 10), Peter of Sebastia (January 9), and

Saint Stylianos, The Protector of Children

Published by Pemptousia Partnership on November 26, 2017 Archimandrite Charalambos Vassilopoulos (†) Saint Stylianos was born in Paphlagonia, Asia Minor, between 400 and 500. He was blessed even from his mother’s womb. As he grew up, by the grace of God he increasingly became a dwelling-place of the Holy Spirit. From childhood he displayed the rare qualities of his blessed life. When he was young and still an adolescent, although, of course, he was of the flesh, he

Saint Macarius the Great of Egypt

Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly

Living in the Real World

By Fr. Stephen Freeman, August 21, 2016  Nothing exists in general. If something is beautiful or good, it is manifest in a particular way at a particular time such that we can know it. And this is our true life. A life lived in a “generalized” manner is no life at all, but only a fantasy. However, this fantasy is increasingly the character of what most people think of or describe as the “real world.”

The Mote and the Beam – 2

Published by Pemptousia Partnership, December 6, 2017 James W. Lillie This is why I’m telling you, don’t be quick to condemn, and to examine the actions of others. We’ve all seen people who’ve fallen into fornication, but we haven’t seen their repentance. Or we’ve seen someone who’s stolen something, but we don’t know what sighs and tears they’ve offered to the Lord”. Finally, there is an account in the Ochrid Prologue [Prologue (пролог) is simply